Join us for a #GGArts2020 conversation with award recipient Jorge Lozano Lorza.
As an immigrant to Canada, Jorge Lozano’s DIY practice evolved by inventing his own worlds, experimentation and creation of his own languages and images in visual and media art forms, and finding his own voice as a queer Latino in Toronto and Colombia. He invited Paul Wong (GGA 2005) to join him in a conversation about making life, making art and making community. The conversation centres on ‘Watch My Back’ and other selected works from Lozano’s prolific outpouring.
#AGAlive is presented with the support of the EPCOR Heart + Soul Fund.
This conversation was a live event and the AGA supports the artists’ freedom of imagination and expression as well as our audience’s right to form their own opinions and reactions. We aim to spark respectful conversation and dialogue.Join us for a #GGArts2020 conversation with award recipient Jorge Lozano Lorza.
As an immigrant to Canada, Jorge Lozano’s DIY practice evolved by inventing his own worlds, experimentatio …
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Introduction
Introduction
0:00
Introduction
0:00
Thank you
Thank you
5:25
Thank you
5:25
Evolution as an artist
Evolution as an artist
7:15
Evolution as an artist
7:15
Coming to Canada
Coming to Canada
10:55
Coming to Canada
10:55
Immigrant migrant themes
Immigrant migrant themes
13:30
Immigrant migrant themes
13:30
Illegals
Illegals
17:25
Illegals
17:25
Watch My Back
Watch My Back
19:31
Watch My Back
19:31
Racism
Racism
23:35
Racism
23:35
Use CTRL+F to find key words if it is a longer transcript.
Introduction
0:04
good afternoon everyone and thank you for joining us for the sixth artist conversation organized as part of the programming to
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complement the exhibition of the 2020 governor general’s awards in visual and media arts currently installed at the art gallery
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of alberta my name is catherine croston and i’m the executive director and chief creator of the hea
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i would like to begin by acknowledging that we are hosting the exhibition and this webinar from treaty 6 territory
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and region 4 of the metis nation of alberta we acknowledge this as the traditional and ancestral home of the
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hiawak cree anishinabe soto nitsutapi blackfoot nakota sioux dene
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and metis peoples and acknowledge the many indigenous first nations and inuit people who make alberta their home today
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we recognize that this acknowledgement is just one small step in the work that we all need to do to address and reverse the ongoing impacts
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of colonization the governor general’s award in visual and media arts is a lifetime achievement
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award that recognizes an artist’s career body of work and contribution to the visual art media arts and fine craft in canada in
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2020 eight artists were honored for their exceptional careers and lifetime achievements the 2020 winners are deanna bowen dana
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claxton ruth cuthand michael fernandez jorge lozano-lorsa ken lum anatorma and zainab verti
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this afternoon we are very pleased to welcome jorge lozano-lorsa jorge luisa larsa is an artist and
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filmmaker born in colombia he has been painting and filming and making videos sound performance and
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installation works since he came to canada in 1971. he has made over 150 movies and videos
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works that live not in between but within cultures his restless visual inventions emerged
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from a period of super 8 activism and personal video interventions in the 1970s
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jorge’s fiction shorts have been screened at the toronto international film festival and at sundance and
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internationally in many other film festivals museums and galleries he has expanded his artistic practice as a
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facilitator of self-representation film and video workshops working with marginalized communities at risk
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in canada colombia panama peru and brazil as well as the organization of film
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festivals cultural activities and curatorial film projects jorge initiated the cross-borders film
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festival the alo cine latin film and media arts festival and converse salon a collaborative
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project supported by collective labor and a desire for community and the exchange of knowledge and care to
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generate critical ideas and create non-institutional ways of showing artists projects
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without public funding jorge’s contributions to the field are multiple he has managed to insert our racial
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discourse into the white experimental filmmaking canon of north america and europe he has brought together radical forms of
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radical content consistently finding new ways to include the lives of marginalized subjects
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rarely seen in artist movies he has refashioned the form of the political documentary
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documentary using expanded cinema and multiple screen sculptural installations
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jorge is currently working on several feature-length deliriums architectural installations and film
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fetish short forms in toronto where he lives this afternoon jorge is in conversation with paul wong
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paul long is a media maestro making art for site-specific spaces and screens of all sizes
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he is an award-winning artist and curator who is known for pioneering early visual and media art in canada
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founding several artists-run groups leading public arts policy and organizing events festivals
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conferences and public interventions since the 1970s writing publishing and teaching had been
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an important part of his practice with a career spanning four decades he has been an instrumental proponent of
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contemporary art paul wong has shown and produced projects throughout north america europe and asia
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and his works are in many public collections including those of the national guard of canada the museum of modern art
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the canada council art bank and the vancouver art gallery as well as numerous private collections
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he has also been the recipient of major several major commissions and grants in 1992
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paul long was awarded the bell cannon award in video art for outstanding contribution to the field he was the first recipient of the
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transforming art award from the asian heritage foundation in 2002 and the inaugural winner of the
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trailblazer expressions award in 2003. in 2005 paul wong received the governor
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general of canada’s award in visual and media arts himself for his lifetime achievement and in 2008 was awarded best canadian
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film or video at the toronto real asian international film festival
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before i turn things over to our very distinguished speakers just a few notes jorge and paul will speak for about 45
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minutes following which we will answer questions please enter your questions using the chat function
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i would also like to take this opportunity to thank epcor who support aga online programming through their
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heart and soul fund and the canada council for the arts for their support of the governor general awards
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as well as this exhibition and program please join me now in welcoming jorge lozano larsa
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and paul
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hello hello hori thank you captain alberta um um gallery of art for
Thank you
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that uh for having us um for inviting me and for hosting the um gg
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one exhibition um at your gallery um um
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jorge um thanks for inviting me to um present okay
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and um um i just want to acknowledge that i’m
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broadcasting live here from vancouver chinatown uh in the unseated territory of the
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squamous sailor truth and muscular peoples okay well thank you thank you catherine
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for the support and the putting together the installation and uh to helen to
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helen chang who has been helping us a lot in in producing this broadcasting all this interview and to
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you paul thank you very much for for for talking to me today because um they said we know we know each other
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without knowing each other basically and i in in and i have used this opportunity to
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to go back and look at your work in in in because the works that i’ve seen in the past of
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you have impacted me and i felt certain similarities and in
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in how you trace and retrace your own personal life in your work the your communities your history and
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and i do work in that level as well so so so it’s been a great opportunity
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for me to get to know you and to hope to continue knowing you better
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um thank you um um you know in in the description of of
Evolution as an artist
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this talk um you know you talk about um
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your evolution as an artist coming out of a diy practice which is evolved by inventing
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your own worlds experimenting and creating your own languages and media art forms okay can you um
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give me some what’s that i i think that um that um
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let’s start from the beginning and i think i coincide very much with with your beginning um uh i i started to do what i do
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um uh using super 8 in um in the porter park
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and uh in super 8 it was very interesting because you will film and then the film will come two weeks
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later or three weeks later and you never knew if you were gonna get what you got and whatever you got it would become
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really amazing right most of the time it wasn’t like it was so you had to do whatever you wanted to do
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with images that you haven’t planned in some ways in another way so you began incorporating all these mistakes into
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your work um and and finding some like aesthetics in in in in this kind of a surprise and you
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know that you will get when you get when you get the films and with the porza pack uh um i i think that i i went through
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the same experience that you went through uh you know pack was a very relational tool you know like
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we could uh get together to other people also the the fact that you could see yourself in real time um
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it was very it was very very important as well because it brought a lot of works that had to do with self-reflection and and
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looking at yourself and and also this tool so all this technology had something that it was
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really interesting that it was all the glitch and all the you know all those states will there was electromagnetics right so
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so all these states will will the hedge will get dirty so so you will record and then you will get all
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these other images with with lines and the sound will just go really neat really beautiful
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you know feedback sounds so so so we i think artists began incorporating noise in in in mistakes into the work
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so so so uh that that is what i began with and
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and and it was a good tool for me because uh in some ways i began doing work
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because um when i came to canada um uh i could not find anybody i cannot in the
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media in the in the in the in the in the artist places or in the works that people will do
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i couldn’t find any recognition or people like me and and uh and then i always felt like
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well i’m a foreigner right so so i don’t i don’t belong here so these tools gave me the opportunity to
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create my own images in in some ways to say i exist here i am i think in this way i do
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things in this way this is my rhythm this is my you know this is since in my own term
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so i began creating my own languages my own systems and knowledge uh to doing that basically so so
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so so the work that i began to do or decided to do was a reaction to
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racial capitalism you know he and kind of being in being in civilized being there
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and people with an acknowledge you and so so has been a long struggle that is still doing right so so it has to do
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with with uh finding new ways of seeing new ways of making new ways of being in new
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ways of doing so um you know you came to canada at a very interesting time
Coming to Canada
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in the early 70s as a uh as a teenager and um you know what was
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like what was that like coming from colombia and how did you find your way
11:11
to going to the ontario college of art and then obviously um in the late 70s
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um when your work begins you know you were already kind of ingrained with the hot bed of
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the queen street scene yeah because um because i when i came to canada i came to the island
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and the island in toronto island at the time uh uh was a play there was there was so
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like the last of the hippies basically and so there was a lot of viruses uh on the island those are young people
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uh photographers poets uh people who did artwork and and the victor coleman was on the island um uh
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john poet uh recognized by by william burroughs john jordan all those people that when they came to the to toronto
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they used to go to the island actually to to see victor right and victor also i think that is one of the founders of
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airspace so so so i began to know about airspace while i lived on the island i i didn’t
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speak english it took me about six seven or eight months to speak english right so but but i began going
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to to air space which it was the hub of uh experimental works and there was uh uh
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where all the rules were being broken at the china it was really exciting right i mean that’s when
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it was amazing so so there was a dance there was a performance you know like but
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performance was very very strong at that time uh lots of groups from like the the chicago art
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ensemble you know gas groups used to come to to to airspace stuff that i never seen in my life and i never imagined that it
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existed i began seeing it there and i began on trying to wanting to do
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the same thing because i i was i had my my super 8 camera and um i i had met a friend on the
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island who had a porsche park and had lended to me so i was trying to do things and i basically if you can’t do it i did my
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first super influence in in in 1971 and uh began doing since related to myself in
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some ways back to to self-presence self presence and self
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self uh building myself you know so that was very exciting so i mean
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i mean that’s pretty interesting and pretty privileged
Immigrant migrant themes
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to arrive as a new immigrant live on the counter culture of tomorrow
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islands and to be so quickly connected
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because you know um as you know most newcomers to this country uh are not
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that welcomed are not um certainly many don’t find the opportunities
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for creative self-expression now did you i know i know that you work
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a lot with immigrant migrant illegal immigration themes
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were you did you arrive here as a as a legal early legal i i i i
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i i i basically i was born counter culturally i’m a stiller uh you know um i i was in
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colombia i was involved in in in encounter culture activities you know political activities because there
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it was at those times also was very very very a kind convulsion right political
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political hope for change uh which which i don’t know exchange it or not uh you
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know but uh also i i am from from a very poor neighborhood in in colombia which i
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i’ve seen that it’s marked uh a lot of this how i do my work uh being growing up in a neighborhood that it was
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um that it was um full of people from different different parts of the the the
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the the country there was a lot of afro afro-colombians indigenous people and all the mixtures that you can think of
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and this neighborhood is really interesting because architecturally for instance they people are poor so they are using they began starting to
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they begin building their own um their own houses from you know from serious from scratch
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with bricks then you can see the whole becoming process and every every culture everyone depending on where they come from they
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make the different houses different facets so it’s a very rich aesthetically uh besides uh
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they they also have a lot of different lots of different music in very small spaces uh different kinds of food
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and in in um so like different forms of knowledge to it you know so so so i those those really those places are
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very rich in in in in in creativity uh also there’s a lot of
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prostitution and a lot of uh a lot of the the prostitution houses
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were run by by transsexuals so the whole the whole mixture of all the combinations of everything you
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have to be very careful you you have to develop cognitive uh connective uh domains to to be able to navigate through through
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the dangers in those neighborhoods at the time uh uh you know violence or even even
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getting assaulted sexually by older boys right so you have to you have to smart up and create uh very creative solutions to
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to to do it in in in in the thing is that it was all these uh uh continuities and discontinuities
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since that were been becoming in parts uh unfinished narratives
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in illusion multiplicity and that’s that’s it’s in my work as well you know so
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so so i came with all that in mind and and and coming here to toronto and encountering all these uh
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different ways of thinking and doing which it was great for me because uh because um a lot of those works you
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could do on your own so i didn’t know i didn’t need a crew to do it right so it was a it was a very
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refreshing way of doing that you can and you can do it whatever you have and a lot of works with uh porchapaca
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you know i mean that was you just put it on your back and then you just go and film and you do things yeah
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so um let’s just stop there for a moment let’s just kind of go backwards because
Illegals
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we’ve just seen three pieces yeah what are we what are we looking at
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right now we’re looking at a word that is called illegal illegals and you asked me about illegals
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do you ask outside if i became illegal or not but this this is a work that this is a compilation of works that uh
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it’s a complete is it’s based on a um on the uh there’s four characters four
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illegal characters in the indie tape but they’re they are a compilation
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that i made of many illegal people that i met uh um in here in canada so i put them
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all together and worked with four people who had been illegal or knew what it was
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and were not and one was illegal so try to mix up all that all those stories into
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within their stories as well so so um the the issue illegality
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is very interesting because regardless that you become legal or illegal you have to do illegal things in
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the country right in order to survive because because when i came here to canada i had
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to i i worked in in many city jobs all the time in order to survive and to eat so so you
18:49
had to do you have to find manners to to survive and and that has to do very much with
18:55
illegality and and this is the uh experience of people who who are mostly latin
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and um reflects you know the problematics of being illegal in the country which is
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also has to do very much with with the strategies that people have created that people find to be illegal
19:15
because it’s not all just a lot of these people are thinking people you know they they’re very smart
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but they’re in a situation that they have to change personalities it’s totally performance it too
19:26
you know it is quite fascinating how illegal people survive
Watch My Back
19:31
you know i don’t know i watched this this work um i mean you’re not showing any of the subjects who are worse um
19:38
it’s this they’re talking throughout all of this and um um you know it made me completely
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forget about what it’s like to be an illegal an illegal migrant in this country and how
19:50
complicated it is to navigate um the simplest things and to live um you know really off the
19:58
grid and and and and and to live in fear
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um which takes me kind of back to the signature work um watch my back
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which is the four channel installation you have um at the ex as part of this exhibition
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that was the first chunk work that we saw and those are um
20:21
not illegal subjects but they’re outsider subjects yeah you’ve seen you seem to be you know
20:27
in this in their work illegal you don’t show their faces um
20:34
and your four subjects that wake me up also don’t show their faces you want to talk a little bit about yeah
20:41
i mean yeah a lot of a lot of illegality has to do to with
20:46
with not being recognized and and with the watch my back is interesting because this is the
20:52
this this this works i only done two works that come out of of my work doing
20:58
workshops with youth um because i the workshops that i do i don’t go and do work for the community
21:05
they do the work basically and that’s the idea of the workshops that they do they work um but
21:10
i i’ve been with these people for a long time and i have stopped doing workshops with
21:16
them they were already making videos when i approached them to do to do this work and i decided to do it because
21:22
while i was doing the workshops and every time that i spoke to them um they told me that they had to wash
21:28
their back that every time they talk they have to wash their back and and and and then i i i asked him
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listen i want to do something about you know watching your back and um and uh
21:40
they just told me their stories and the stories are really simple it’s basically latin youth who come to toronto to the
21:47
servers to the ghettos they they are they come from from from uh countries that
21:52
the civil wars and um they land in those places and uh because they get together the
21:58
police comes because there’s a lot against gangs and then if you are more than x number of people then you are accused of being
22:04
again so they get taken to jail all the time they continue to get into jail and uh in
22:10
uh and and and i was always i could never understand why you know that process of always
22:18
ending up in jail and and also finding these people that were so smart and because the works that they did in the
22:24
workshop are fabulous they’re excellent and they’re incredibly intelligent but they always end up in jail
22:29
and then and the other thing for instance when i was working with them is that a lot of latin youth uh they don’t
22:36
imagine doing post-secondary education for it’s not in the imaginary to think that they can go and do that
22:42
and um so so so it is how racism works right i mean
22:48
racism uh makes people feel smaller than they actually are you know in in in people internalizes
22:55
that those those sub-human ways of judgements that that the the the
23:02
society at large has with them in in they operate in a very innovative in in sometimes very
23:10
constructed ways you know to survive and i always been fascinated by that and and i have a lot of affinity because as
23:16
i said i am from a poor neighborhood right and i know a lot of a lot of that stuff and i i know how
23:23
people think in that way so so i i am very uh i can’t relate with them very well uh
23:29
i it’s almost like a it’s part of me talking to as well
Racism
23:35
i mean there’s there’s the the one young woman who’s the subject i’m sorry
23:40
i’ve just forgotten her name but um you know she speaks about how she
23:45
avoided the gangs how she was an honor student you know she you know she really tried
23:51
to not be a part of um that and in the end you know she’s
23:58
picked up in a housing project and put in jail and gets kind of a reawakening yeah
24:05
what she has tried to do she has been stereotyped she has been
24:11
racially profiled geographically economically by class and by color and by culture exactly by
24:18
everything and also there is a law there is a law that we don’t know like when when the police goes into a house
24:25
they raid those houses and uh they and they find that uh your brother or your sister
24:33
has guns or has drugs then most likely you will be taken to jail
24:38
with your brother and most likely your family will get kicked out of the house
24:44
uh so so so it’s a very problematic sense it’s like you know like a lot of uh um everyone
24:51
gets playing for it right which is uh once more how racism operates so it is
24:56
it’s not a matter of individual it’s a matter of a whole bunch of people that are put in one place and they are less than human
Aesthetics
25:05
so aesthetically you know you don’t make
25:10
conventional television you don’t make conventional cinema and
25:16
you don’t make uh you know you know conventional documentaries
25:24
talk about your aesthetic form yeah the aesthetics is it’s basically the there’s there’s a way
25:30
that i work um i mean it’s very gritty this stuff
25:36
i mean it’s content and form yeah it’s pretty gritty yeah it is um
25:44
okay like for instance this this one that we’re looking at it right it is it is made of um um
25:51
certain interviews that i did that i do with the people and lots of other images
25:57
that i that i go that i go to
26:06
and i’m so like
26:14
what i want to do so therefore you have a whole bunch of fragmented
26:21
maybe non-related images that are constructing a narrative and that somehow creates a kind of
26:27
aesthetics that that that that in some ways sometimes i feel
26:32
that the work is making me in in the aesthetic decisions or the work in some
26:38
ways are dictated to by by by by by those um
26:43
uh how those images get together i i i think that for instance images images can come out of things
26:50
right but they are not the thin in in in sometimes images and in in the scenes
26:55
they conspire and create worlds that that that that that of their own
27:00
you know they become like so they’re on and then i enter in conversation with this with these images
27:06
and and but by aesthetically in some ways to organizing them in
27:12
in in in a way that i find that is satisfying to me i don’t know how would
27:19
it be for someone that is not used to see non-linear stories they may get confused
27:24
about but i i try to it also is very emotional so i try to create all these paths for people to
27:31
follow and and and to identify with uh with uh with what is going on so so in
27:38
some ways the words also are a portrait of the city right uh the visual culture of a city uh
27:45
so so the aesthetics in some ways is is is born out of the work itself and i
27:52
don’t have a plan every work solidity tastes his own aesthetics and i think that you
27:57
do the same thing too i mean i i’ve seen a lot of work you know we are so like nomadic in some ways you
28:03
know aesthetically nomadic uh symbiotic thing i don’t know um you know i mean
Life
28:12
i mean you know i wish i could be as loose as you
28:20
in yet it’s very controlled i mean i wish i could be messier
28:27
um i’m i’m i’m i think it takes courage to slam things
28:34
up against each other that’s shaky that’s out of focus that’s um um
28:40
not um because we’re always dealing with this idea of you know the perfect frame the perfect time the perfect one
28:50
and and then that’s you know yeah i’ve also
28:55
but um it’s it’s very anti-aesthetic
29:01
but but paul it’s it’s i i could say that uh when i talk about my life how i live
29:06
my life um it’s very similar to or or it’s almost the way that i do
29:12
work um my work is my my life is very nomadic i i i i think very fragmented and i put this
29:19
together because because um i never been able to to to to to stay in one place
29:27
in some ways right conceptually and even physically and even if i’m physically in
29:32
one place it is it is always in a rocky space i’m
29:37
very uncertain i live through uncertainty right i mean i never been able to
29:43
to be settled as a person like the same with being an
29:49
immigrant i think that is important to understand is that you you are a you are you being an ignorant it’s not
29:57
being in different cultures but cultures being within you and in conscious being with you within
30:03
you means that you are becoming something that you will not in in in and it’s a it’s it’s an ongoing
30:10
process of becoming and and and i think that that that uh that it gives you my work is
30:18
is also reflects that that state of of of not knowing and and a lot of the
30:24
times when i finish my work i don’t know i a lot of times when i’m doing the work i
30:30
don’t know what i am doing um and a lot of the times when i finish i don’t know what i have done
30:36
and it takes me a while to get back to the work and and see the work and began
30:42
understanding what i was doing but also because my work in some ways reflects my
30:47
living process and i use my work as a tool to understand my own life and to understand the life that
30:53
surrounds me and in because life is always changing then the work is always changing and every
30:59
word presents different questions about life about politics about society about the others about you know and and
31:07
it is also contestatory right it is it’s always questioning the politics
31:12
um and and uh of the politics that frame you so the frame i break
The Frame
31:19
all the time the extension frame and the work in the frame and the frames in the
31:25
work as well i loved um the work that we just saw um so punk um
31:33
the the the black and white and the um the mesh mask of someone hiding hiding
31:40
their face um you know that’s um
31:46
different singles frame as this eight channel work um that that we’re
31:51
looking at right now do you want to talk about this work because this work i know that was done with in colombia yeah this work with yeah
32:00
and it’s the region that i am from which is very afro-colombian that’s why the presence
32:06
of black people in here and um and it’s because i work in in the neighborhoods that i work there there’s
32:12
a presence of laws like they’re from neighborhoods right they’re very very dangerous neighborhoods in some ways but they’re
32:18
really amazing almost like the one that i described that i grew up with so so you know culturally they are so
32:23
rich i mean i love going to those places because they got so much life you know and it’s
32:29
like like so so um i i work with these guys um they’re not in
32:35
here right now but you will see them and they’re in the tape uh for many years in
32:40
in the neighborhood uh doing workshops with them and they as a lot lots of them change redirected
32:47
their lives through to discovering that they they could actually produce meaningful works
32:53
because they did it and they showed it and people liked them and they did more so some of them began creating work
33:00
all the ones who who who who didn’t want to continue doing video
33:05
they redirected their life into more constructed things because all those kids um they can die at any time they don’t
33:12
they die very young right because there’s a lot of weapons there’s a lot of gangs there’s a lot i mean that’s the rules of the
33:18
all those those neighborhoods so so um after being with them for many years
33:24
working with them i decided to make my own documentary of their neighborhood and and also reflected with the situation in
33:30
colombia right at the beginning is is colombia right now but then we go into the neighborhood so i hire them
33:35
i hire them to to i explained what i wanted to do and they were excited so i hired some two of them to do some
33:44
camera work i i will do camera work in the neighborhood because i always do my own camera work but they somehow work that i couldn’t do
33:50
because i couldn’t get in those places uh some daniels since
33:55
there’s an interview with this uh young uh killer is a 17 year old kid that that is a is a
34:02
killer so i couldn’t go and interview him and i was afraid because he might kill me right you never know i mean anyway you look at
34:09
the work he’s a very impulsive guy so so i actually told my friend uh you feel me he’s your
34:16
so so he i left i left the camera to canada and um and he was um recording scenes
34:23
and recording guys sent me the material it was too dark he was moving too much the camera so i told him
34:29
so i will direct him and then he would redo them and basically i built parsley documentary in that way and uh
34:36
when i showed them to them um they really liked it but they say that they could do something better
Workshops
34:44
so it is a it is kind of a collective co-production in some ways on the right
34:51
direction and and with with people who who
34:56
at the point of doing this video they were already colleagues right they were not my not my students
35:02
you know they were working with me you know you know i think what one or two of the
35:08
subjects you know make meant makes mention that
35:13
these workshops changed their lives totally got them out of gangs and yeah
35:22
and in the in the turnout from the workshops that that i do and that we do because i work with alexandra gellis
35:29
so much of the workshops it’s it’s more than 70 actually that there is a turn because in
35:35
these neighborhoods when you go into these neighborhoods these people already know about film
35:40
because they’ve been recording things with they watch a lot of movies they they don’t they want to be actual they
35:46
got talent but they don’t know how to do it so when you go there it’s really easy you know it’s like a
35:52
like uh italian is already there and and that’s basically this cultural capsule that is
35:57
lost when when when when the system doesn’t invest in in in this in these neighborhoods i
36:04
mean there is is the reason we know i mean most of the great music and let’s just come from the
36:10
ghettos you know what i mean you know in in in in so so yeah you know i know that
Youth of today
36:18
you know when both of you and i started out you know doing this video art thing you
36:25
know you know doing this outsider thing um you know um our peers the community
36:32
um the television documentary film world of the academic world the art world
36:39
hated what we did i mean they put up with it my friends and family
36:47
were supportive but they didn’t really like it and a long time you know we kicked open
36:53
doors we got funding we got to show you know a little short
36:58
you know on some sidebar alternative festival or or a monitor set up in the museum
37:05
underneath the stairs next to the bathroom you know something has shifted um you
37:12
know since this century there has been several generations who have grown up
37:19
around this form yes and now i find the youth of today get it
37:26
and love it there’s no more apology to say that this is art or not art they don’t care
37:33
yeah yeah it’s and it’s taken several generations several decades yeah have have a
37:40
audience yes you’re right and you know how you don’t know how easy is for these guys
37:46
to to to when we go into these places and show them experimental work they just picked it up
37:52
like that and to do it the same way you know it’s almost like it’s in there in their in their uh structure right and and it
37:59
has something to do with that that this our generation so the the screen generation right they they
38:07
think in multiple screens they think him in multiple parallels ways because that’s what that
38:13
you know we do right now so this guy is so beautiful showing off his
38:19
numerous bullet holes yeah seven seven times i mean yeah it is it is and
38:26
he’s a very beautiful guy these guys are really beautiful beautiful beautiful people beautiful people you
38:32
know just forced to live a life if you if you live in in those neighborhoods you have to learn how to defend yourself
38:37
you know and and uh i managed i managed to when i was growing up in my neighborhood
38:43
there was not that many guns there were there were they were they were knights you know and machetes and stuff like
38:48
that but but but i uh uh if i had been born in there israeli would be doing the same thing
38:53
that they are this guy here the black guy is one of the most talented ones he died in an accident two
38:58
years ago he was already teaching video he was already video at a schooling in
Equipment
39:06
cali so you so you have relationships
39:11
with your community yeah uh which develops into relationships with definitely
39:17
definitely yeah yeah a lot of the equipment that we don’t use in here we bring it to them
39:24
in uh to in colombia and and with the ones in here we lend them the equipment that we have
39:30
uh to do it and we i i still i still um i i
39:35
still uh i’m in contact with most of these people and we’re always in contact with these
39:41
people and we know their families and we and when i go to cali i can go into going to that neighborhood and and they will
39:47
protect me right because you have to go with people who know you know you just don’t go like that so they will protect me and people won’t
39:53
touch me and uh you know they know they know and i and i want to go back uh when i go back to cali i want to
39:59
re uh organizing screening uh screening again of all the works that they’ve done be to pay homage to the
40:07
person who who died in the accident and i want to do a a workshop i’m going to offer them a
40:12
workshop for one week for free um you know just i would bring everything and do it with six or seven
40:18
because i really want to go back in there um and and and i know that that changes
40:24
this has such a dynamic places culturally they’re incredible that these people are amazing dancers
40:30
singers you know but they live surrounded by by by by
40:36
you know inequity in in poverty which is uh we see creates violence so on you know
40:43
we’re just going to segue here speaking of inequities and i was very impressed on your resume that i just actually saw last
40:49
week you know very recently you went back and got your master’s degree in visual arts
40:55
and congratulations of dr lozano wow you know what asked you to get a
41:03
doctorate at this time in your life well i was i was i was accepted because of the work
41:08
and when i when i did when i went to do the master first that is two years because of the work i had not um i
41:15
finished i had one year university in colombia but i i it got taken over by the army and then i
41:21
ended up coming back coming here so i never finished anything and they didn’t go to school for uh well i
41:26
went to oca um uh six or seven years after after i was in here but then i was here when i
41:32
went to oca it was it was um it was very so like free school in some ways there was no
41:38
i mean most of the classes were done in the bar drinking beer with the teachers you know like and all of them were
41:43
alcoholics and we were chill so so it was just perfect having all this tissue that you just drink
41:49
at ten o’clock in the morning and talk about us so that was really good actually you know and so so
41:55
so i didn’t learn anything all what i learned is what i had to do on my own right um um but it was good to be in that
42:02
environment because i met a group of people like me uh rebecca gabriel susan makai uh dimitri martinoy that we
42:10
formed a group that began doing since in a different manner the general idea and the official
42:16
so uh um what is the time we’re doing right so we wouldn’t show that much with the
42:22
performance and stuff we were punkish you know like um i’d be more punk if anything i can
42:28
identify more with phone culture right uh um and um so so we
42:35
we created all the stuff and we were doing performances working individually and collectively
42:40
so that was really a great uh learning experience so then i when i went to university i
42:46
decided to okay there’s one reason why i go to university it’s because um it was it was a
42:52
possibility there’s more reasons but one is because they will they pay me they pay me to go
43:01
so what that means is that i would have i had a job to be able to have time to
43:08
read stuff and do things and and get paid and not having to worry about getting
43:14
work because all my life i’ve been trying to survive and it’s been very difficult right it hasn’t been easy um and the same
43:21
thing then i decided to do the phd basically that was the the economics of
43:26
it was the real reason i get paid to go and learn things and um but i am very much self self uh
43:33
self learned i i i you know so i i did maintain a level in independence
43:38
at to to do what i wanted to do and they allowed me to do it because i would respond you know i
43:44
i i put sense in there so so that was uh that was the reason but what it was
43:51
really good is that i discovered uh for having all that time and being related to academia
43:58
i began reading a lot of people philosophers that i never read before
44:04
and discovered that a lot of theories that i have thought and thought these people were talking about myself
44:11
through experience because my my my existence is practice right is is in the practice
44:17
and so i had developed theories of of knowing through my own practices and theories of
44:22
aesthetics or living or whatever and i would discover that so i got really interested in and that
44:28
is brought me to an incredible knowledge of new thoughts a lot of uh
44:36
black black writers feminists who are contemporary who who you know a lot of uh feminists
44:43
from from latin america philosophers so so it’s been really actually um a
44:48
really good experience to have done it the problem is that i’m an employee in in in in um in um and one of the problems
44:56
that i’m unemployed is and if i’m talking too long i’m going to be very sure with this because this is this is the enunciation
45:03
that i’m gonna make what is happening right now with black and white matters it’s really amazing it’s great
45:08
uh that institutions right now are starting to to to offer jobs to black people i think that is
45:14
great what i question is that you had done it a long time ago because we knew that the problem was
45:20
there all the time there was a there was a lack of representation of people of color uh at all levels in universities so so
45:26
now they are doing it i think that is great but uh they have to go beyond recognition
45:32
it has to be a re re restructuring and redistribution you know and it also
45:38
it has to contemplate the the hiring of people of color uh other cultures as well because
45:46
because that’s the only way that those universities are gonna eventually pay back to what they haven’t
45:52
done for many years and they knew all the time that was like that but i recognize the value and and i’m really happy
45:58
because black thought is really rich it’s perhaps the most interesting
46:03
philosophies that i’m reading right now is uh is is uh black writers and for
46:08
instance this person that i’m writing right now sylvia great
46:14
you know incredible and and and she will bring you through the whole connections of of blackstar and my bamboo and anyway
46:21
but that’s that’s that’s the i’m talking like that because i went to to the and i’ve been discovering all
46:29
this but that but uh yeah so um i’m just looking at the time here um
Pandemic
46:36
just come kind of wrapping up you know how has um and the covet 19
46:44
pandemic you know impacted you directly as a working artist
46:49
and um because you know you said you traveled a lot to festivals a lot to colombia and other
46:56
places a lot where you live um making work so yeah the pandemic is
47:04
quite interesting because in some way has been an x-ray for uh for seeing um you know the
47:11
the problems that we have as a society and and where they come from and and
47:17
basically it’s racial capitalism i mean and and we know that we can we can we can imagine the end of the world but we
47:23
cannot imagine the end of capitalism right but the the pandemic also is helping me
47:28
to to to create something that i call safe spaces or free spaces
47:34
and the free spaces are are those spaces that that you inhabit in a constructed manner
47:42
um especially when you are under the house for jail right in prison in
47:48
your own house so you have to be very inventive not to go crazy and the the the
47:56
manner that i already solving is through those what i call um free spaces that that that’s what art
48:02
does basically art creates free spaces so so it’s really work that i do once more
48:07
my artwork is the tool of resistance right resistance to to to whatever precision to myself to
48:15
to my own framing myself and what’s going on in colombia in
Colombia
48:23
colombia is the same thing colombia colombia is a country that is very hard to to to
48:28
to talk about it because it’s so complex politically um in in in in any changes constantly
48:36
but um all countries are going there it’s just that uh uh people there because of uh because
48:43
they’re poorer countries uh people have to face the pandemic in a different way so they go out a lot
48:49
and they resolve the loss of them they don’t have health uh health protection you know and they have
48:55
to do it at home uh they will die they always i know what reports
49:01
people dying basically poor people dying right in fact one of the things that the pandemic has has shown us is that some people most
49:08
dying so other people should not die and who must die with mostly poor people right in the states
49:15
latino people black people in here too right who’s in jail latino people black people
49:21
you know so those are these possible people and that’s what the pandemic has
49:26
in some ways uh shown this disparity
49:33
in in in in in in in because it’s a mono-humanist culture you
49:39
know so so it’s only only one kind of people are human
49:44
the other ones are not so what are you what are you making
Train
49:50
right now right now making a film that is in a train
49:56
that i began right before the pandemic and it all happens in a train and
50:03
it is um it’s yeah it’s just a train trip that where you
50:09
recreate it it’s a winter train trip from montreal to toronto and the landscape is incredible it’s all white it’s just
50:15
but then i am using um superimposition on the windows you gotta use to bring back
50:21
lots of issues and bringing people uh uh um it is it is really i like it i like it’s
50:27
fun it’s fun to do so so yeah i said it’s a train and it’s called train trains made movies
I Found Film
50:35
and now we’re watching um is there sound with this work yeah can we have a little sound with
50:41
this if it’s helen is helen our operator
50:46
there i know she’s listening because this was
50:52
one of your an earlier work and this is based on found sound and found um
50:59
appropriated sound and i found film yeah it’s a fun film that i that i that
51:05
i found just when i made it actually as soon as i found it i made that was two years ago i think and it
51:10
was i had it wrapped in i um in uh i shot a little bit in new york and some in toronto but then um well i
51:18
i have wrapped it in a in a in a flyer that i had picked up when i was in the lower east
51:24
when the loyalist was lower is that there were some junkies and and and you know really really down and
51:30
out um and i just stayed there and you had to go to destroy buildings to go into your floor
51:36
and it was all junkies and on the stairs and it was it was amazing you you know that cool is a little bit similar but um um
51:43
um i thought that wrapped in a in a in a flyer uh because uh
51:49
the the the puerto ricans in the united states have been kept oppressed forever right and living
51:55
in the poverty and they’ve been displacing them so so it’s a um has been the liberation
52:01
movements independent movements and i i love puerto rican people you know and i love salsa so um i found it in this flyer was talking
52:09
about free puerto rico and i that i had saved and then i wrapped the film and that and
52:14
i kept it and then i found it and also there was a cassette that uh cassette of sweet gain
52:20
which this weekend is about a little read right and and it’s about heroin too uh so so
52:27
for some reason it all connected and and tonight i i spliced the lurie song and created
52:34
the soundtrack and worked on the video and added a text telling the story of how young friends
52:42
of mine here in toronto because we will go to new york almost three or four times a
52:47
year uh uh and uh but uh the my friend john is here you know we’ll go to new york
52:53
because and and live there because he was uh uh um heroin was cheaper and and and
52:59
to get and and so i’m telling that story because when there was a lot of heroin
53:06
on queen street at the cameroon they used to sell it you know in in in in handsome
53:12
handsome ned a a country singer very beautiful man die of overdose so and and
53:18
just remembering those early 80s yeah
53:23
in this in this thing you know you know i would love to pair this work
Perfect Day
53:29
um with my work called perfect day which is also um um you know gritty
53:36
it’s biographical autobiographical but also uh you know uses the blue read song a
53:42
perfect day it’s also you know um around um those hardened um
53:51
times around the drug culture and life culture yeah but that’s i think it’d be very
53:57
interesting to uh um show those these two works as a package
54:02
anytime paul and and this is this is this is actually one example of when i talk about works
54:08
that made themselves right i mean i put those things together three those three elements
54:14
years ago and then because they work together and they all fit together to make it work it’s almost like you know
54:19
what i have to do is let me be made by the film but by the way by the encounter with us with those
54:26
elements and and i like that you know i i like losing control to when you were talking about
54:32
me being a disorgan i know what you want to use but yeah i is that it’s i i i i like to
54:39
lose control sometimes to the work that i do i i’m very much against uh the notion of um
54:45
of um of totality and you know totalities and illusion so so all the
54:51
words two are unfinished you know they are not go from native set they they they they
54:59
are the continuities and discontinuities like my life you know wow thank you
55:06
what perfect timing perfect jump thanks for having me here i am uh thank
55:12
you apparently uh we couldn’t get the sound going but jorge is that video on vimeo yeah yeah
55:20
i can send you i see that you guys have the link yeah we can put the link up with uh you
55:25
can you can publish it if people want to see it it’s a really neat little video and i
55:30
like seeing it the soundtrack is needed i love that and i love glory so so jorge um helen has posted the
55:39
video link in the chat so if anyone wants to see the video link it’s there but we’ll also post it let me post
55:45
uh repost this on our site because we’ll post the whole uh conversation today a lot of people
55:51
have been asking whether they can rewatch it so um we’ll be doing that as well so anyway i just want to thank both of you
55:57
so much this was so enjoyable uh jorge it’s so great to see uh
56:02
all of your work even in this kind of abbreviated non-audio formats that’s been lovely and also paul thank
56:09
you so much you’re having your insight and your ability to bring uh your own practice to
56:14
the questions that you’re asking jorge has been quite incredible so thank you so much
56:20
for those of you who want to see the exhibition unfortunately the aga is closed but there is a virtual
56:25
walkthrough on our website as well as all of the webinars that we’ve been doing with the
56:30
governor general awards winners this year so you can have a look at that and also installation shots so
56:37
i just once again want to thank everybody who attended today and also my sincere appreciation to both jorge
56:43
and paul for your contributions to this has been really wonderful thank you thank you very much but we didn’t talk
56:49
too fast hi thank you so much
57:11
you
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