A panel discussion (on Saturday, October 15, 2022, from 10:30am-noon) in conjunction with the Public Open House for the Governor General’s Awards in Visual and Media Arts 2021 exhibition.
This exhibition, presented by the AGGV in collaboration with the Canada Council for the Arts, features the work of the 2021 winners of the Governor General’s Awards in Visual and Media Arts: Germaine Arnaktauyok, Lori Blondeau, Dempsey Bob, Luc Courchesne, Bonnie Devine, Cheryl L’Hirondelle, Bryce Kanbara, and Lou Lynn. The artists discussed their work with curator, Jaimie Isaac.
Learn more: https://aggv.ca/exhibits/governor-gen…
The Art Gallery of Greater Victoria is located on the traditional territory of the lək̓ʷəŋən speaking peoples, today known as the Esquimalt and Songhees First Nations. We extend our gratitude and appreciation for the opportunity to live and work on this territory.
Videography and editing by Marina DiMaio.A panel discussion (on Saturday, October 15, 2022, from 10:30am-noon) in conjunction with the Public Open House for the Governor General’s Awards in Visual and Media Arts 2021 exhibition.
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uh so there’s a few seats up here if you like to come I’m looking at
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certain people okay [Music] we’re lonely at here
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it’s more safe so welcome everyone
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um thank you for joining us today I’m Jamie Isaac Chief curator of a gallery of
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Greater Victoria uh we want to first off um uh by acknowledging the land we are
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the art gallery of Greater Victoria is located on the traditional territories of bologn peoples today known as a squad
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mountains Nations we extend our deep appreciation for the opportunity to live
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work and thrive on these lands and today really be
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um welcoming these amazing artists um that are the recipients of the 2021
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governor general awards for the visual and media arts we are in partnership with this
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exhibition of course with Canada Council who is delivering and
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delivering the general governor general awards for the last last 22 years is it pretty amazing
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opportunity to host this exhibition so I will be passing the mic down and because
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there is such an amazing panel of amazing Minds um we could be here all day listening to
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their amazing practices and lifetime achievements however we have an hour so we wanted to
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do a bit of a time frame and framework where it’s a bit like
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everyone’s going to be speaking for about eight minutes showing their slides and then we will have about 20 to 30
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minutes following that to have a discussion and ask questions so if we can hold our questions until after
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everyone speaks that would be really great and if you have a burning question
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write it down so you don’t forget it and and then we can have a great discussion so without further Ado I will start off
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with Luke Christian presenting here we try to be Hardware agnostic when we
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work like that because technology changes every minute you know every every month every year so the work
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you did using a particular operating system three years ago will not play
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necessarily in three years so you have to upgrade adapt repair change libraries
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so but hopefully the idea the concept is a stronger more interesting than the
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technology you use to implement it so but at the same time it’s much cheaper
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to restore a digital artwork than to restore an oil painting on on 15th
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century wood panels so but institutions museums and galleries I’ve never come to
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get that yet but I think there’s an opportunity when you hire technicians or
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curators or registers to make sure that the um that the they are not close to
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technology that they understand a little bit how it works so that if something happens they can you know they will not
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freak out they would just look at it coldly and if they can and do things to
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make it work better than do it or otherwise like there are a lot of resources around especially among the
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young people who are more familiar with technology than we are uh so the work that is presented here is
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a is a is a space actually one of my other thing I realized that uh in my uh
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artistic uh career so far is that um the artist toolbox my real project is to
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build a toolbox and with this tool I try to formalize the ideas I have like
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Dempsey for example had his toolbox has you know probably Hammers and knives and all kinds of things and his materials
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would mine has you know cameras like that my phone is the best camera I had I
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have a spherical camera in my pocket I have a little book here with the pencil I can write ideas uh sometimes I have
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fancy equipment but I run them or find somebody who owns them and can operate them but the the the the equipment I use
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is a I’m trying to harvest from the world around me images and sounds and then to
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try to put them together in a space that can be explored
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so one of the things that I discovered in with this through these years is that
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my toolbox using tools like computers and cameras
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and microphones is basically tools to create space computer is creating a
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space so how do I want to build a space in which I invite people and I was
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always I love paintings I love museums you know but for me I I did not feel I
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would not feel a competent to prove to make a painting I see when I see a frame I want to enter I want the frame to
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become a door so I say what if I can contribute to the development of art and
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culture and ideas for me the frame becomes a door and I want to enter and I if I enter that painting you know I can
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imagine it in 3D I can imagine like going some fields are transparent I go
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beyond them I look at it from behind so this is what I’m trying to do my material are photograph their videos
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they’re like the things you do with these simple tools but I try to arrange them to create a sort of Garden of sound
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and images and transparencies and a place where it’s not a game you know I’m using game engines to put this together
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and let you navigate through it but it’s not a game the game it would just be too hang around look at something that grabs
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your attention why I don’t know maybe something that speaks to you at one point uh you stop you spend some time
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with it and then you move on that’s one thing the other thing is
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um what in my in my former life I was an
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exhibition designer that was my my job and I made exhibitions in museum with
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curators in general or or if it was a museum of for example
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archeology you are missing out of civilization you make thematic
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exhibitions so you have a you have a story to tell you have objects you know
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artifacts to position in space and the pleasure was to work with the architecture to tell a story as people
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wander through more or less you know a predefined path so I can do exactly the
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same today with my head mounted display except the space is unlimited the object
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of need to be secure yeah I just put an object there and nobody is going to steal it or scratch it or destroy it I
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can have I have 1000 at least 1 000 assets in this world and then once I
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position them I can change the way they they are positioned so I change the architecture so if you go in there you
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will see look at through the instruction carefully you have a button where you can select four different architectures
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for these assets so one is sequential so every object is positioned based on on
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its timestamp so if an object was created in 1972 it will be there on the
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timeline some or more recent will be closer to us so there’s a very linear very
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simplistic conception of time there where the past you know is in this way
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in the future is there and I’m moving along you know this timeline another organization is by category so all the
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objects have little handles which say okay I am a photograph or I am a 3D object or I am a portrait of somebody or
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I have this color so when you pick uh the word is a radio everything is
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already organized by category and suddenly you see all the objects the Thousand object move around you and
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settle in that mode and then you can still explore you know go around they’re a bit jamb together but that’s it’s
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interesting to see how suddenly uh uh the the you can make with the same uh
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Corpus of asset you can say something different and it goes along with today’s uh necessity to to to understand that
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our points of views are relative you know we’re subjective the way I look at the world is different from
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because of my culture of my age of my language maybe so that’s a way to express that so I’m just at the
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beginning of finding different ways to express things the third thing is random it’s just the computer is given very
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simple principles like okay every object will be in in this relationship with one another
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like 90 degree angle some will be bigger some will be smaller so very simple rules and then uh this mode will create
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every time something different but it creates very interesting accidents that’s my favorite actually because you
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know suddenly this video it’s next to this word or this picture and you say oh that’s interesting you it creates
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relationships and it makes you think so this is the fun I have as a Creator and
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I hope that it’s also interesting for people like you experiencing it I’m not
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sure yet you know uh the work I’m showing here it was never shown before it’s actually the way it’s shown here
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and next time it will still be a bit different so I’m learning from each exhibition on how to play with that but
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for me the the medium is who is very very uh so challenging and and fun to
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work with my name is Amy gogurdy and along with Rayne Mackay the director of The Craft
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Council of BC I had the very great honor of nominating lulin for the 2021 Sadie
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brassman Governor General’s award I would like to begin by telling you a little bit about Lou born in Edmonton
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Alberta Lou Lynn studied at a number of Institutions including the University of Alberta the Oregon College of Art and
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Craft the Honolulu Academy of Arts and recognizing her affinity for glass
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between 1985 and 2009 she undertook studies at the Pilchuck glass School in
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Stanwood Washington later returning as a teacher and mentor the work for which she is best known
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sculptures based on household tools constructed from bronze and glass has
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been exhibited across Canada and in China Korea Taiwan Japan Denmark and the
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USA she has participated in 20 solo exhibitions and nearly 100 group
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exhibitions she has received numerous BC arts and Canada Council grants scholarships Awards of excellence and
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reviews her work can be found in private public and corporate collections including the Canadian Clan Glass
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Gallery the Glass Museum in Denmark and the Montreal Museum of Fine Arts she has
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been featured in over 40 Journal articles in radio interviews videos over 15 catalogs and in three books
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in 2006 she received the Gerson award for excellence Innovation and Leadership
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from the craft Council of BC and in 2010 she was inducted into the Royal Canadian
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Academy of Art lulin lives in winlaw BC a very tiny
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lovely rural town outside Nelson BC where she has facilities for working and
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glass as well as all manner of metalworking with the exception of bronze casting she has developed skills
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in glass fusing film casting sand casting blowing sandblasting lamp
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working and integrating industrial plate glass and found glass objects into her
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work as her work grew in technical complexity she added skills relating to Casting
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aluminum and later bronze the trajectory of her career events is a
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continual development and refinement of her technical skill and artistic Vision throughout she has focused on the iconic
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forms of tools and other functional objects these attract her for the
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relationship to craft and human culture emphasizing what craft historian Howard Rosati has described as the relationship
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between tools and the human hand which is the very basis of craft
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in many ways Lynn thinks of her work in terms of the archeology of everyday life she collects antique tools admiring them
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for the beauty of their forms and for their archaeological interests the tools
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she makes however are impossible they will never be used combining the
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strength of bronze with the fragility of glass her abstract forms exaggerate and
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expand the notion of the tool yet they speak to the mind and the imagination rather than to any pressing task
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many of lulin’s tools appear to be fragments of larger machines although obscure as to their original
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purpose these works are characterized by Precision attention to detail and finish
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for her series utensils 2011-2012 Lynn turned her collection of
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antique kitchen tools for inspiration this series is based on hand tools that
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have largely been replaced by Electric Gadgets in modern kitchens the large
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sculptural Works combine bronze and glass to commemorate skills essential to the survival of the human race and
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interestingly to tasks most often performed by women
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reflecting Lynn’s interest in formal and functional qualities of antique industrial and utilitarian trade tools
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the series implements an object’s 2004 to the present consists of individual
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objects of bronze and glass these objects reflect the artist’s interests in work performed by a variety
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of Trades people including Carpenters shipwrights shoemakers and gardeners
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objects such as the berry scoop are large in scale although their function might not be apparent they convey
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gravitas and they encourage us to rethink our Collective history the intricately curved textured and Polished
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bronze components emphasize the beauty of the material and contrast with the
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Luminous glass works that never fail to attract attention are her shovels Each of which
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has a unique shape the exact function of which is obscure
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pairing the tough sculpted bronze blade and handle with the sparkling glass
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shaft creates a tool that appears at once practical magical and impossible
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for nearly 40 years lulin has pursued excellence in craftsmanship Mastery of relevant Technologies and materials
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attention to all aspects of production and presentation and a lifelong interest
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in the tools and implements associated with the history of handcraft and making her long career gives evidence of a
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unique personal artistic vision and sophisticated aesthetic language coordinating the virtues of hand mind
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and body she has created beautiful objects that enrich our world I cannot
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conclude without mentioning that in addition to being an outstanding artist lulin has contributed immensely to the
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development of fine craft through her dedication as an educator mentor and
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advocate for craft she has co-authored two books on glass lectured widely and
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taught in Canada the U.S Scotland and China for over 20 years she taught
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professional practices at the Kootenai School of the Arts in Nelson BC informing Young Artists about skills
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required to succeed in their chosen field recognizing the importance of marketing
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to Career Success she has lectured widely about this often overlooked field of endeavor conducting workshops
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especially designed for First Nations artists and coordinating conferences addressing craft marketing she has
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curated exhibitions for public galleries served on juries and sat on numerous boards and advisory committees lulin is
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an exemplary model of the citizen artist committed to her artistic practice and
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to the betterment of her community it is entirely fitting in my opinion that she has been awarded the 2021 CD bronfman
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governor general award in visual media arts I’ve never been to Victoria before
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I’ve only seen the Pacific Ocean once before [Music] I come from the Great Lakes
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my people are the anishinaabe um of Lake Huron
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I live in Toronto on Lake Ontario my work has been
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hugely informed by the place that I come from and particularly
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By the Waters that surround my home
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the work that I’m showing upstairs in the gallery is a piece that I made in
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2013. it’s called treaty robe for Tecumseh
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I wanted to talk about treaty about the way that Canada was formed by
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agreements between indigenous peoples and Colonial peoples
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that had to do with sharing and access to land and to resources
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and I wanted to talk about the degradation of those treaties over time
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particularly During the period between 1763
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and 1813. pivotal pivotal era
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in our country’s history pivotal era in the history of the
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indigenous people because it was during that period that the land went from being shared
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Among Us as equals as beneficiaries of the great Bounty of
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this place to being completely lost
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and I’m a sculptor I’m an installation artist
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and I have these stories inside and what I try to do with my work is
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find a way to tell a very complex story in a object
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unlike Luke I don’t take a library of images that
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you can travel through and construct a narrative The Narrative is clear already we know
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the history we should know the history what I find out of course is
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we don’t know the history the history has been hidden it has been withdrawn from our
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grasp and we are the poorer because we don’t have a hold of our history
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and so gradually over the years my life and my work has come to be about trying
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to grab that history back because I believe that only when we have
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knowledge of what occurred can we begin the work of repairing
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what what was what was wrong about that what I like to do is take materials of
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different kinds and use their complexity and also their
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Simplicity to help me to construct that narrative
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so in this piece I took a a Union Jack
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this Union Jack was flown on a battleship in the Second World War
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and I found it in a consignment store it was hanging in the window
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it’s from 1943 so this Union Jack has seen battle
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on the ocean and this was really important for me
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because the story is about Tecumseh and Tecumseh was a warrior too
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and he saw battle all around the Great Lakes
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he was fighting for a Homeland just as in 1943 that Battleship was writing
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and I felt that somehow that just like your your images they would tell a story
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that flag has a story to tell of its own it’s completely separate from what I
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want to tell but together with the objects that I bring as well
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we can create something that maybe
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approximates truth
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I used beads as well so I used nickel
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beads nickel because it is the substance of the Canadian Shield where I grew up
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I used brass to make those belts
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brass beads when if you lift them up you’ll find how heavy they are we lifted them yesterday to to install that work
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these are heavy why are the treaties heavy
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because they are meaningful to us because they carry that trust between us
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and they carry the Heart Of Us
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that went into that trust and it is important for us at least in my view
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that we acknowledge those treaties and that we recognize
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that Canada was founded on those treaties without them
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the land certainly the land that I come from um would be constructed very very
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differently so they’re heavy
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they’re laborious they’re stitched everyone every bead
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quietly and patiently together to describe the gradual erosion of that
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trust between us and the gradual Erasure of those indigenous lands and Waters
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I I could go on and describe for you in more detail but I think there’s a there’s a panel there that that talks
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about um how these three treaties that are um that that comes as Dr is dragging behind
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him document the um elimination
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of all indigenous land around the Great Lakes my friend Lillian made a short video
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it’s an overview of my work um so
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um I’m working on a play that right now um but I I should say that I’ve been
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involved in two communities all my life the Japanese Canadian community and the
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artist community and my activities and projects in these
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two communities have run through my life in parallel pretty well
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and sometimes they get to cross over and blend and it’s um particularly
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gratifying when that happens all the while I’ve made art
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and I wrote this description of what I do years ago but I think it still holds
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true I said in my personal work um and it kind of explains the
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eclecticism of my work in my personal work I like it when I can combine two or
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more of the following Japanese canadian-ness abstract expressionism
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Hamilton the City by where I live literature and a sense of communality
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I want them to be gracefully awkward combinations
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and surprising encounters
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I would like to acknowledge the artists that came before me and the ones that
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will come after me I’m a high-tech Storyteller
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and that’s a term my mentor the late James Luna coined back in the day
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um I guess the work oh it’s so tiny
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I want to talk about is this work um the work that’s in the show is for
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videos of performances from 1998 until 2007.
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um but this new work I did I did a residency at one Escape one which is a
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Heritage Park in Saskatchewan where I’m from I’m from treaty four
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my mother was my late mother was cream soda my father is metis hence Blondo and
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[Music] one is Schemin is a place outside of Saskatoon that’s become a Heritage Park
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it’s waiting for its incessible this world designation which will be
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excited when he gets it but it’s for the cree people um
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would gather and there’s five bison jumps and so I was invited to do a residency
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in the summer and two years ago they reintroduced the Bison back to this
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land where they had lived for millennial
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and the Bison that they reintroduced were from two different herds because in
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Saskatchewan we have in grasslands National Park and Prince
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Albert National Park they are some of the 100 DNA bison
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Yellowstone also has another herd that’s 100 because you know not all bison’s
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full DNA I guess they mix them with cows or something at some point
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anyway so they introduced the Bison back to
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this park in January I’m going to say 20 not
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Austria time is so weird with codeine so not last January but the January before
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that
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and they introduced 30. some of them were from Yellowstone and some of them
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are from grasslands and in the spring of 2020
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because bison you know they like to get down and rub and bathe in that dirt
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and they exposed four rocks four petroglyphs
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I know and I knew this before they told you
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know the public about it and I had to I couldn’t tell anybody I was just like it’s kind of like getting this GG award
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you can tell anybody for four months and
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um they were called rib Stones so it was like um The Hunters when they would
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you know kill the Bison it was markings for every bison that was killed
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and then I just found out on International indigenous day on
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September 30th there was a baby bison born there was one born on Mother’s Day
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one born on June 21st and now one born on September
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um so this residency I just wanted to honor the Bison and I was thinking about how our our
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people are contemporary indigenous people we use ribbon and we use it for ownership celebration like ribbon skirts
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ribbon shirts and I have I so for me this is honoring the Bison
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being returned to their Homeland after being gone for
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I don’t know almost 200 years and
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it was just magical to be there this is the South Saskatchewan River
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um the other work I have um the big photos are of
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I call it a square on um Lake Winnipeg and that I was commissioned to do that
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work for an opera for tapestry Opera and it was for a play that was written about schwanna did it the last they say the
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last of the boat time people but I don’t think she was I think they still exist
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um and then the videos are just old
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I was thinking about what I’m gonna say that these guys said it all
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um I started working in 69 and I
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I started working with freedom leasing from in princetonburg
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and you know like when I started I didn’t say I was going to be an artist and
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my friend Tommy Reese bought me to Gold carving with him but I drew all my life since it was
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a kid and we used to make our own toys because we had no money
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and um with a look at the sentence here’s wishbook catalog
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seeing God in their drive from Karma who made slingshots and bow and arrows
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and anyways my good friend Bob Jackson one day we were sitting down by the who made
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these canoes and playing in this puddle with the canoes
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he asked me what I was going to be right I said I think I’m going to be a
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carpenter because my dad was a carpenter and I used to watch him working with a wooden
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and I used to watch him when he was carving the kindling like you know they used to make these with a knife these
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round shapes to start the fire in the morning really
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really fast and uh anyway so later on like I
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mean Bob Johnson we we had this pack we we had this agreement we said we’re
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gonna do something we didn’t know what it was but we’re gonna do it
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and he said what we agreed on was we’re going to do something with our
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lives we’re going to do something the Only Rule it’s got to be good
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at one time he quit carving and I said remember what we agreed on and he said
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yeah and I said well are you going to do it and he said wow
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I told God gave you this gift and he didn’t give it to everybody so we started carving again
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but he was one of the best Carvers said I was lucky like I I met Freda and I was
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ready to learn and because he can you can’t just go there you have to be
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committed and what I found is like you know like with art and teaching and
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you can’t just have talent you gotta have the commitment the dedication that’s what’s costly
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like there’s a lot of talent in the world but it’s all wasted wow but most
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of this but you know I was lucky that I met really good teachers and and I was ready
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to learn and willing to do whatever it takes and I didn’t go to art school but I
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studied it myself like people asked me and I said I went to art school at the prince super Public Library
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but I know a lot and I I wanted to know what good art was and um
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I was always willing to learn and I found too that like could be a true artist you have to continuously learn
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and use it because you don’t even use 10 of what you know in your whole life
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and what I’m trying to do now is put what I know in into my pieces into my
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sculpture and that’s what I’m doing now with my new pieces and I’m I’m working on a show
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now about the cameras because I realize we’re the last First Nations can
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regeneration that live their work their fish there you know like and uh
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there’s no more cameras and the calories have been running you know in northern BC for over 100 years our people were
37:24
always involved First Nations so what I want to do I want to make statement about that and also I want to
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make statement about we’re losing our salmon like the Buffalo you know like
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that’s our buffalo you know because you know like all the animals that depend on it and um
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so that’s that’s what I’m working on now I’m working on a show about the Camry days I’m going to call the Cannery days
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The Glory Days because everyone I talked to they said it was the best time of
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their lives working in the country because everybody had a job we’d have lots of money but we had a job
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and you know like when I was growing up my mother worked there my grandfather worked there remember my dad worked
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there my sisters my cousins my aunties everybody everybody worked there
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and we work you know like with Japanese people Chinese people and everybody worked there
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and I want to make a statement about that too and that’s that’s the project I’m
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working on now because I’m thinking about like like say like with northwest coast you know they always try to put us
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in categories but we don’t fit because northwest coast
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is the only one of the only true great art forms that’s from Canada it’s not
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from somewhere else it didn’t come from across the ocean it’s from here
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and it’s ours and it’s one of the our ancestors did
38:55
some of the greatest sculptures of every any time in any place
39:04
and that’s what I feel about our my ancestors
39:09
and that’s what I realized studying it I’ve studied the art
39:15
now for 50 years and I taught and and worked at it
39:22
and that’s where I’ve been working on right now over 50 years
39:30
and I think about it now like like where would it have gone if they didn’t stop
39:36
us and like say like our generation when I grew up we were when I was born
39:44
my people weren’t allowed to carve our our oh
39:50
our culture was outlined till 1951.
39:56
so my generation it was a rebellion about what they did to our people
40:03
so I think culture is so important and art because when you understand art you
40:09
understand culture culture is what makes us human cultures makes us civilized that’s why
40:17
art is important and part is like you know like like
40:23
culture is like the glue of societies it’s a spiritual group of societies
40:29
and once that breaks down the whole nation breaks down
40:35
and you know like you’ve got to know your history though you got to know your
40:41
history and you got to try to deal with it and and that’s what
40:46
I’ve been thinking about the art how how it affected my life how it affects other
40:51
people but people think that the Euro art is just paintings and drawings and stuff
40:58
it’s whatever you do that’s your culture whatever you live that’s your culture
41:04
and what I’ve been trying to do is show that you know northwest coast our cult our our art
41:11
it’s great art it’s great art and I’ve been pushing that my whole life
41:17
because my grandmother said
41:25
you got to do it well because when we show our face which means our designs are cleanse
41:33
our society is natural you know my mother’s wolf I’m wolf my grandfathers
41:40
are Ravens we don’t marry the same Clan but we take it from our mother’s side and
41:47
I was lucky because I was born in the right family my my grandmother’s father
41:52
was a Carver from Huna Alaska his name was Justin Ward and then I
41:58
found out that my great-grandmother was a basket weeper so I was lucky the art was in my family way back and also my
42:06
grandfathers they were singers and song composers and storytellers and
42:14
Healers so the art was in my family and I was lucky when I was young I listened I
42:21
listened to my grandfather and but when you’re young you think you know it all too you know and I I should have
42:27
listened more I used to tell my grandpa you know you know I know that I know that he says
42:34
well you’re gonna find out he said you learn it now or you’re gonna find out the hard way
42:42
but I’m very thankful you know for my for my teachers and uh
42:47
and I’m honored to get this award you know because it’s
42:53
it’s for our ancestors it’s for my mother
43:00
my grandmother my grandfather
43:05
and they were the only ones that believed in me when I started
43:12
it’s for my people just want to thank everybody too and um
43:21
I thought about my mom when I got this
43:28
and when they fooled me up you know they said he said to me but when I won this award she said to me
43:35
I won this award and um I said oh thank you I said oh it took me
43:41
50 years [Music] I started to laugh but that’s how long
43:48
it took and one of one of our students said to me one day that in two years ago we
43:54
Dempsey palm and I thought about it it took me 50.
44:00
and I’m still trying to be dead [Music]
44:05
but you know what I feel too is like you know like for the two artists you got to keep
44:12
learning you stop learning you finish you don’t get any better you know any worse but you actually finished
44:19
but you gotta use what you know you have to use what you know
44:25
and that’s what I’m trying to do with my work now I’m thinking about my ancestors now where would they have gone if they
44:32
didn’t stop if they didn’t stop carving and we got to go there there’s nowhere
44:38
else to go because like I’ve talked about like people always talk about well is that
44:44
traditional or is it contemporary when you think about art everything was one time contemporary
44:51
it’s the acceptance the use of the people that make it traditional
44:59
as the great pieces that have a chance of becoming traditional
45:04
and I talk about like like like right now I talked with my friends the
45:09
boundaries I’ve been working with them and like because like like when we go back in our time bike South okay
45:17
I’m gonna hit the wall and that’s the Great Wall the wall of my
45:23
ancestors great heart now how the hell am I going to get over it or around it or under it or beside it
45:31
you can’t you cannot get it get there what we decided was
45:38
all we could do is do our very very best use what we know use everything we know
45:45
and everything we could borrow or steal and we have to do it for our own time
45:54
and that’s all we can do because that’s what they did in their times that was
45:59
their art for their time and that’s what we’re dealing with now and that’s what
46:05
I’m dealing with now and so what I’ve been trying to do is like with my work I did the walled sculptures like and um
46:15
I thought about like like like I want to put the sculptures on the wall
46:22
and that’s what they call them their ball sculptures because it’s not a totem pole it’s not a
46:27
mask it’s about sculpture and I’ve done pieces you know and people
46:33
said well I did this little frog guy I had this little froggy guy no wonder used to carry him around like my little
46:39
baby you know anyways this lady says to me she says that’s not northwest coast
46:46
and I said what do you mean I said I did them and she says well it’s not a total Paul
46:52
I said well it’s not about the sculpture you know he thinks we already control them
46:59
anyways so I done a lot of different things and I was lucky too like I
47:05
I had good teachers and I listened and I I worked hard too
47:10
I’m I work hard and I realized you know you got to use what you know too you can’t just learn
47:18
it and I actually done my homework like because what happens is like I’ve done
47:23
my homework in art by teaching I taught in Alaska continent taught in the jails
47:30
I I went everywhere and and and I like I didn’t want to when
47:37
I started I just wanted to carve and free to do that you know so what she did to me she she sent me to Alaska to teach
47:44
the art our clunking people my relatives up there drawing traditional avoid u-shapes and
47:53
and then when I went up there after I I realized after ten thousand
48:00
old boys I knew how to draw that’s why she sent me
48:07
but I realized too like because I was trying to get better but I kept hitting
48:12
the wall and it was my own wall because I didn’t know how to draw and the pieces
48:18
couldn’t get better and what I find now like we we need school after her and
48:23
terrorists and we call it free this in school of northwest coast art
48:28
because I feel she never got her full recognition because she was female and when she started like females they
48:36
didn’t carve in our society in our in our culture but they didn’t even come around the Commerce but Freedom was the
48:43
first one to do it and she was a great teacher and she we
48:50
were hanging on by a thread and Frida was our threat to our culture [Music]
48:56
and people don’t know that freedom
49:03
I still miss Russia [Music]
49:11
but um you know she sent us to Alaska to teach
49:17
and one day Phil jensy phoned me up he was a great juror Phil gen Z and he says you know what we thought for
49:24
nothing when we went to Alaska I said well we got paid you know they paid us but you know what they did to us they
49:31
made us give us give them carvings to teach like at the totem Heritage Center I had to give them a mask we had to give
49:37
them both spoons designs boxes
49:43
anyways Phil says you know now that we’re known artists
49:49
those pieces are worth more than we ever got paid so we we did it for nothing then he said
49:58
at the end he said but we did it because Frida told us to do it so we did it and
50:04
then he says at the end he says we did it for the love of freedom and we’re still doing it that’s why we
50:11
named school after because I felt that she didn’t get her full recognition as
50:16
an artist because while Freda was humble too and Freda was a good teacher and a good person that’s
50:24
that’s why we named school lockers so she won’t be forgotten
50:29
but what I would like to say is that
50:34
before my mother uh foreign
50:43
[Music] look after a blind lady
50:51
and she told my um uh
50:57
mother to name after her so they were
51:02
helping each other quite a bit because there was nobody else
51:08
have done yeah the old lady whose name was a medallion
51:16
like my last name she she told my mother
51:23
to name a girl her [Music]
51:28
and until my mother that I would have a pair of eyes
51:35
except that I don’t have very good eyes I have to work
51:41
prescription glasses so
51:46
and over the years I think I started to think that
51:53
it might have the inner side is what I have for the artwork
52:02
now I look at it that way and uh
52:09
because the baby had to be was the first favorite first time store up north
52:20
enough for this and build yourself
52:28
papers just food and tools hunting tools
52:37
so they didn’t sell any papers so when I was about maybe six or seven
52:48
[Music] my father would try to
52:55
go to the store wacky he had to travel
53:01
and that because I lived up from my outside of it Glory
53:07
we lived in a camp and uh he used to buy him
53:16
little box of fire rickly sparing guns
53:23
and that’s what I used to do my artwork
53:30
uh you know take the glue off and you have a white
53:38
one [Music] I’m sorry one
53:44
and uh and I haven’t uh
53:49
stop good papers oh one thing I have to uh
54:02
just open I’m not good too think about my eight
54:11
minutes
54:16
I have found a little bit of training I want fan arts
54:23
for hours three years and then I got
54:29
bored [Music] and these are the and then I got into
54:37
printing for a year one time so I do
54:42
different things over the years and this is how one of them
54:50
print and uh I’m pretty well only do
54:57
lectures I don’t know anything else because I
55:03
think it has something to do with my father
55:09
uh what do we
55:14
were in bed we used to ask him to tell us uh Legends
55:21
yeah and I think I might
55:27
come back idea in my family theories
55:36
it took me many years to get back to um
55:43
uh my roots because I want to wear
55:48
residential school it got something to do with that
55:54
so it took me many years to get back to my rooms where you know
56:04
where I was born and uh and I’ve been that’s what I do is
56:12
mostly uh
56:17
lectures and I also do well animations [Music]
56:24
about uh elections and Men and that’s one of them I think
56:32
it’s a little animation it’s probably
56:40
upstairs I think yeah
56:45
about seven Legends uh put together
56:51
and that was added that for enemy mushroom film Lord
56:59
so that’s where I am now on I’m you know slowing down
57:06
a little bit but I probably will keep going
57:11
until right to the end you know what else can I do you know
57:21
um so I’ve been doing artwork all my love
57:28
I’ve never done anything else it’s an art
57:35
and down you never do anything right away I don’t
57:45
when I finish my artwork that day I could look at it again the
57:52
next morning and I don’t like it anymore it should have been done better
57:59
it’s always a problem with this uh
58:04
doing better all those years
58:10
so you just keep going repeating things
58:17
trying to make it perfect so I don’t think there’s such a nice uh
58:24
perfection with my artwork I’m sure I’m not the only one
58:33
uh who thinks like that
58:38
foreign
59:06
um I want to thank the people whose place this is for being here and I feel very emotional
59:14
about that and I think that’s a good thing I think I was told by somebody in
59:19
the Bonnie in your territory that unless we really feel the the emotion you know things and
59:27
we’re taking it for granted you know and and I don’t want to take this for granted this is a just a paradise so hi
59:34
how you get in the house [Music] so my mom you know my my big teachers
59:39
were my mom um and my relatives and my dad a little bit so my mom taught me to care and to
59:47
be useful and my dad taught me to be inventive and
59:53
my relatives taught me to share my opportunities and to share my gifts so really grateful to them that they that
1:00:00
was the thing we almost told me you know what to do and in my early work boy am I ever
1:00:07
nervous my hand’s just shaking um in my early work I did mostly performance art and it’s not depicted
1:00:12
here at all but um I think it was because of the time I didn’t have my language I’m learning it
1:00:18
now as an older person and the only things we had when we were kids our mother would tell us to shut up and that
1:00:25
we were liars and you know stuff like that and so those were the hurt the words we heard when we were kids but um
1:00:33
so I realized that the early performance work was me trying to find a sort of a personal lexicon with my body and
1:00:39
materials you know and I was trying to say something I was trying to express myself and when I started learning my language
1:00:47
my desire to sort of be performing and to be making the work I was making sort
1:00:52
of started to fade away because I realized the language the language knew me you know my language knew me and and
1:01:00
I didn’t have to do all the kind of gestures I was doing for so long
1:01:05
and then my relatives you know that teaching from my relatives teaching me to share my
1:01:11
opportunities started to really dawn on me you know as I as I grew up and I got
1:01:17
older I was like ah okay I know what they meant and um so I started moving
1:01:23
from making work that was about me performing to work that was about other people
1:01:29
getting to participate but other people being the focus of the work and um and
1:01:36
that made me really happy you know because it meant that more people were seeing themselves expressed in the work
1:01:42
and joining in and the thing about sharing uh so the other piece that the first hide piece
1:01:49
I’ll talk a little bit about that work it’s I’ve been um since 2008 going into
1:01:56
provincial correction provincial correctional centers federal prisons and
1:02:01
Municipal detention centers and that was the other thing when I learned how to write songs when I started learning how
1:02:08
to write a song I was like okay that’s the gift I need to share and so that
1:02:13
this piece is one of the works is is based on one of the songs uh the piece
1:02:20
is called winter come but the work is uh the song is called can’t break us and
1:02:26
um there’s nine or ten songs that have been written in various different correctional facilities
1:02:32
because I think speaking of when Bob Dempsey Bob was talking about culture
1:02:39
um and sort of being gifted and how much of it’s wasted like that’s what I found is that our prisons are full uh mostly
1:02:46
predominantly indigenous people who are so gifted and so talented and and so
1:02:53
it’s been a gift for me to be able to go in and share my ability to write a song
1:03:00
um with a group of individuals and
1:03:05
um yeah I call them freedom songs but not because they’re part of that sort of uh Civil Rights Movement but in Cree
1:03:13
language um the beam song the beamus one it means um to be self-governing to own yourself
1:03:19
to Be Your Own Boss and it it also refers to sort of being in a state of balance you know so you know it’s it’s
1:03:26
those um women and men and youth you know getting to express themselves and
1:03:31
them getting to be the boss of their words and their song um so it’s you know it’s them expressing
1:03:38
themselves and um I know I can I come from a family that knows how to make a short story long so yeah somebody’s gonna have to
1:03:45
give me the the 10 the eight minute Mark but um when I go in the first thing I
1:03:50
say to to everyone I’m working with is I say you know what happens when you play a Country Song Backwards does anyone
1:03:57
know that joke when you play a Country Song Backwards you get back your house and your dog and
1:04:03
your wife so it’s kind of like we could sing We could write a song like that but why don’t we just write a song that sort
1:04:09
of Assurance who we are and what we’re gonna do you know so at any rate okay
1:04:15
you’re gonna give me the eight minutes all right um so uh the other piece which isn’t
1:04:20
this one either the the Buffalo pieces um I started realizing that uh in in my
1:04:26
life when I went to visiting and then my language used to take is like knowledge transfer you know you
1:04:34
go to someone’s house and in that process of having that visit you know some knowledge has been transferred you
1:04:39
know there’s an interchange and I started realizing that there was like stories that would be like oh that’s an
1:04:45
amazing story you know and it had a transformational effect on me and so this piece is a piece about
1:04:52
transformation and it’s based on a story from our our Elder sibling so in Cree
1:04:58
language it’s not Elder sibling it doesn’t say or he or she which is interesting it’s kind of our Elder
1:05:03
sibling is a they in a very interesting way that sort of bridges the physical world in the spiritual world so there’s
1:05:10
another dimension of Venus right and so on Sunday tomorrow I’ll tell that story
1:05:16
of of that piece as families come and join in on getting
1:05:23
to roll on the piece so that’s the thing you need to know is that take your shoes and your glasses off and and think of
1:05:28
something you want to change in your life and have a role you know and that’s what that piece is about
1:05:35
um and so finally if you can switch to that final slide I’ll just say um I’m working on something new
1:05:43
um and knew in many ways for me uh in this notion of the way I was taught to share
1:05:50
my my gifts and to share my opportunities and to and to be caring
1:05:56
um um I got invited by some curators to make some work um a new work which is more um more in
1:06:03
the work of like Luke Cushing the kind of technological work so it’s you know it’s image mapping and sensors and
1:06:10
there’s all kinds of you know algorithms that have created the images and I could go on about that but
1:06:16
um it’s based on the fact that the curators were telling me um about the the falls at Ottawa and uh in
1:06:25
in Bonnie in your language what I’ve learned it’s called akijochuan and it means the um pipe pipe Bowl so it’s a
1:06:33
sacred place it’s a pipe of the bowl of a pipe you know it’s a sacred sacred place and um but as they were speaking to me
1:06:40
these two curators they mentioned something about eel ladders and I was like eel ladders you’ve never heard of
1:06:47
an eelater what’s that a lot I mean I come from a land from a land block place
1:06:52
there’s no access to to to the oceans from Northern Alberta
1:06:58
where I’m from right so eels that you know we didn’t have eels and so I had to
1:07:04
do a lot of research uh because there’s the thing about the story the story kind
1:07:09
of what made me go wait a sec I need to hear more about the story what what about these eels what about this
1:07:15
what is this about and um serendipitously as as I was starting to kind of be really intrigued
1:07:22
by these eels um I got to I got invited to sing at a
1:07:29
online Symposium that was interspecies communicators and um I don’t know if any of you guys
1:07:36
watch YouTube videos but there’s some amazing videos of of Interest species communicators who talk with other beings
1:07:42
and uh and I it’s sort of one of those evening pastimes I was like oh that’s why
1:07:47
that’s quite interesting an interesting documentary and so I was really intrigued because some of the people that I’ve been watching for years on
1:07:54
YouTube were like in this big Zoom room I was like oh my God this is amazing and
1:07:59
it it dawned on me that Not only was I you know intrigued by the story of what
1:08:06
what are these eel ladders and what is this place Happy JoJo on what is this pipe Bowl
1:08:12
but I I realized that I needed to talk to the eels and so the project is
1:08:18
um based on communication uh working with one of the interest species communicators talking with the eels
1:08:26
um on about the project and so it’s it’s a collaboration with the eels the work
1:08:31
that will be in the gallery and the one thing that the eels um wanted me to to well they’re so
1:08:41
they’re so darn clever I said to the eels I said so how do you want me to to
1:08:46
address you in the peace you know like how can I sound you because in my language there’s no word for eel we have
1:08:54
no word and uh and the eel is so clever they said
1:08:59
why don’t you check out how many human languages have a word for us and there’s like over 200 I’ve found
1:09:07
languages from all over the world that have a word for eel for these freshwater eels not the lampreys not those invasive
1:09:15
species but the freshwater eels and uh so that’s going to be part of the pieces all of these different languages
1:09:21
from around the world and many indigenous languages you know like bimese is the word in in your language
1:09:28
bonding event and maybe I’m saying it a bit wrong but um but I just want to finish with saying
1:09:35
um one thing that eels mentioned to me um because the population in that river is down by 98 percent
1:09:42
the yield population and I don’t have to tell anyone here what’s going on looking
1:09:48
at the news and this and what’s happening with the salmon is here and the the creeks and rivers drying up
1:09:54
but the eels um they’re Bottom Feeders so they keep they keep the fresh water clean and so if their population is down
1:10:01
by 98 it’s it’s giving us a sense of what’s happening to our Waters and I’ll
1:10:08
just finish by saying that the eels told me that if we go you go
1:10:13
so that’s awesome it’s really hard to think about how to recap everything that
1:10:20
you said because it’s all been so amazing going back to your work in the exhibition your practice is over your
1:10:27
lifetime work and thinking through your lifetime
1:10:33
achievements is really understanding your lifelong learning and your your
1:10:38
everyday practices and so many threads of what you have said uh are incredibly
1:10:48
humbling in thinking of the transmission of culture through intergenerations thinking about our ancestors
1:10:56
transmission of culture through the things that we care about and Excavating
1:11:01
histories that need to be known and I just really appreciate all of your work
1:11:07
and spending time with us today and sharing I’m going to open the floor for
1:11:14
questions but um I’m sorry I sure know just wanted to know what Neil water was because
1:11:20
you’re talking about them in some fascinating the EU letters um they were
1:11:26
part of sort of a king’s Conservancy or conservation an idea that um because
1:11:31
they put dams wherever there’s Falls and that’s to generate hydroelectric power
1:11:37
and should your fault or I could judge a while it’s the second biggest uh Fault
1:11:44
in all of North America apparently uh and so it’s an important source of
1:11:49
course energy but what happens is the yields this is a little research on eels the eels actually
1:11:56
um reverse spawn so whereas salmon spawn Upstream uh eels actually spawn in one
1:12:03
place in the world so all freshwater meals from all over the world spawn in
1:12:08
the ancient seabed called the sargasso sea off of North Carolina and so it
1:12:13
doesn’t matter if they’re in they go back to Maori land or aotearoa it
1:12:19
doesn’t matter if they go back up to Russia to Venezuela to anywhere on these lands they all spawn there and so these
1:12:28
tiny tiny little babies make their way back to the river where they came from where they’re where their ancestors have
1:12:33
always been and so that’s their job as they grow they they bottom feed and
1:12:39
clean the waters and they head upstream and so of course when they get to the falls they actually climb rocks and
1:12:47
there’s some gorgeous videos of tiny they’re called glacials if you check them out on the internet and they
1:12:53
actually climb up Rock faces to make their way to continue to go outstream
1:12:58
and the interesting thing is it’s um their gender is is based on where they end up and so it’s mostly the women who
1:13:05
end up the furthest I’ve scream and the men stayed closer down into the estuaries
1:13:11
but when when the female becomes mature her job then is to make her way back
1:13:17
Downstream so she can go and um spawn and in the great sarcasto sea
1:13:23
so the e-ladders are there because um because those babies wouldn’t they
1:13:30
would be blocked by the dam and buy all of those combines and everything so that’s a human intervention attempt to
1:13:37
try and allow the few that are still with us to make their way up whether
1:13:43
they know that I don’t think they’re signposts that let the deals so you know
1:13:48
unfortunately I think you know we’re part of the problem of the eels not making their way up but but the aladders
1:13:54
are being used and they have eel portals for the females but that’s what this the
1:14:01
eels also communicated to me was that they they don’t like those you know portals as well because they haven’t
1:14:06
tried to find the meal portal to make their way back down put that answers years
1:14:21
[Music]
1:14:27
the what is the longest time is is
1:14:39
and that uh we all do that you know when we were before I used to become photons
1:14:46
in the comments eventually if you have those space cases that can explore so it’s
1:14:52
been a lifetime approach yes but the thing that changes over the years
1:15:00
when I have with scrapbooks so describe what’s happening all and
1:15:06
that’s incredible so it’s crap spaces and you know I have really a history
1:15:13
that has to see how everybody acknowledging wherever they are
1:15:47
digital images is so risky risky risky
1:15:59
you use
1:16:10
worth it and things like that I’m curious like
1:16:15
how many I’ll become afraid all the time every time you turn around you know take
1:16:21
that into consideration it is it’s just fascinating with this you know
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exception
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[Music]
1:16:51
[Music]
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you have to have a sense of where you come from you have to recognize your ancestors or professors where you are
1:17:05
who you are really it’s very important but
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I think it’s just something for you to be in the presence yeah
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a
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and uh
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but in the space which is more abstract here we have to influencers about how to
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speak about coming back to a few welcome
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so it’s not uh you will not survive
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[Music] the biases and abuse
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um
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thank you [Music] so I have current Technologies
1:18:46
um so one question actually a little bit of a follow-up it has to do with um so
1:18:52
when I look across the table I see a beautiful older faces
1:19:01
so what question has to do with your personal feelings and experience about
1:19:06
impermanence and also on the other hand Legacy and do
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you think about it how do you think about this
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that’s my question went towards
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um would you talk about the life right like like how much time you got to do it
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right you know like I yeah
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it hit me last summer I didn’t experienced that I was in the hospital for a while and really makes you think
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because you always think you got a lot of time and I realized like with my word
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I’ve got sketchbooks full of drawings I’ve been saving you know and I was
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stingy for them but then I realized now what the hell are you gonna do it
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you know I mean if time’s going by I grew up now and then what I realized too
1:20:12
my vision and what I could do and my skill my ideas and we have that
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and you gotta use it and do it the best you can as much as
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you can and I’m thinking about my carving I’ve still got a lot of carvings I want to do
1:20:33
and I I realized my ideas too if I don’t do it nobody else is going to do it
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because nobody else sees it like I do or knows what I know you know like I I’ve been studying art
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for 50 years and I’m drawing and thinking about it you know and I’ve got
1:20:52
all these ideas and I think about it now it’s really important
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it’s important because people can learn from what I do and what I know
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because I was I was really fortunate I I grew up with my grandparents and I
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listened to their stories and I listen to them you know and they taught me a lot of things you know because like
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artists not just what artists but life his whole life you got no life too and
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you’ve got to use it though you’ve got to be able to use your your skill
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your your intelligence because like when people look at artists work okay you’re
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looking at the intelligence you’re looking at their knowledge you’re
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looking at their experience you’re looking at their life you’re looking at
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where they’re at you’re also it’s um
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you know like I just had to wear perspective and then I I realized when I looked at my pizzas I haven’t seen for
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some 40 years I spent years by myself
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years and just working thinking because I had to figure out everything
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every cut every shape every line I drew the line I carved the line I painted the
1:22:22
line I I thought about it I rented house and I realized that that’s all the time
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and you only get so much time and like
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artists usually do their mature work at the end and I’ve been thinking about that when
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I’m I’m trying to use what I know [Music] and do it the best I can
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with what I know that’s what I’ve been doing with my work and I want to see where it goes
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because you know like eventually as as an artist you know you could learn so much you could do so much
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but eventually Like It’s A Hard Road it’s a road
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but eventually you got to go your own way because it’s already been done
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everything’s been done because when you try to go your own way
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that’s where your style is that’s where your truth is as an artist
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as human being and that’s what artists want
1:23:38
and she was talking about getting better I was trying to get better too
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and what I do is I don’t show my stuff in my house because the faces will come
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back to me and they’ll come open something else and so I hide them or get rid of them or
1:23:56
they’re gone and try to forget about them because I got to do new things I can do
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better things and that’s how I that’s how I work you know but that’s what I’ve been thinking
1:24:08
about too is now what what what I’ve got to do it now that’s what I’ve
1:24:14
been doing it’s working
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