Feminist Art Field School - Alison SM Kobayashi

2022

Led in collaboration with the University of Victoria the Feminist Art Field School is an online course geared towards students, artists, curators and community members interested in gender, feminism and the porous boundaries between art, activism and academic practice.

Join Michelle Jacques and Chase Joynt for module 4 in the virtual field school as they sit down with artist Alison SM Kobayashi to discuss ideas around critical humor, audience engagement and the implications of playing ALL the parts in a performance!

Learn more at: https://aggv.ca/feminist-art-field-sc…

Check out some of the resources/institutions/artists mentioned in this video:
https://vtape.org/
https://vimeo.com/asmk
https://www.instagram.com/cindysherman/
https://en.wikipedia.org/wiki/Sophie_…

And Recent Work


https://saysomethingbunny.com/
https://www.thedigradio.com/podcast/b…
https://www.thedigradio.com/podcast/c…
https://www.gallerytpw.ca/

HOME


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Sapiens: A Brief History Of Humankind by Yuval Noah Harari

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The Art Gallery of Greater Victoria is located on the traditional territory of the lək̓ʷəŋən speaking peoples, today known as the Esquimalt and Songhees Nations. We extend our gratitude and appreciation for the opportunity to live and work on this territory.

Video editing by Marina DiMaio.Led in collaboration with the University of Victoria the Feminist Art Field School is an online course geared towards students, artists, curators and community members interested in gender, feminism and the porous boundaries between art, activism and academic practice. …

Autogenerated Transcript from YouTube (if available)

Use CTRL+F to find key words if it is a longer transcript​.

0:00

[Music] [Applause]

0:05

[Music] [Applause]

0:10

[Music] [Applause] um and i think michelle is going to start us off

0:17

i am going to start and it is a shame that we missed recording uh

0:23

that nice sort of like walk down memory lane trying to figure out how we know each other

0:28

um and uh uh for me it has been amazing to think back to

0:35

meeting you as a really young artist in the 2000s and um to see where your work has gone and um

0:44

to see your success and this sort of amazing new format that you’re you’re

0:50

working with these days and i wonder if you could talk about um your origins as an artist

0:58

and that that arc of how you started out and where your art has has come to at

1:03

this point i i feel i’ve been reflecting on this recently actually and just how lucky i

1:09

think i was to have so much support early on from like both uh people who

1:15

were teaching me at uh u of t at mississauga like the sheridan uh program

1:20

um but then also like people in the arts community like bill huffman like did have this award that he would give

1:27

to like a young artist and that really like connected me to v tape because it was like i made a video that was put in

1:32

the hallway and it was just so well placed because i everyone who worked at ptape would like pass it every day and then they ended up

1:38

like picking up that piece and then you know just kind of was

1:43

really lucky to have people who just told me kind of that i was an artist

1:49

like i don’t think that at that point i really even believed in it myself like i didn’t

1:55

know that i wasn’t a person who was like i’m an artist from the beginning i think i was just doing things and then people

2:01

were like you’re an artist and i i think that as my practice has continued i feel

2:08

like i still in that in that space where i’m just doing stuff and then people are like oh you’re and

2:13

you’re doing a theater piece and i’m like oh it’s it’s a theater piece okay because like previously i was doing performance art and i would define it

2:20

that way but it’s theater now okay and so it’s like i think that my work has always been

2:25

kind of interdisciplinary and kind of interested in these in these different things and have been very fortunate that

2:31

people have kind of been like oh this is what we’re doing too or like that they’ve found um

2:38

connections to to the things that i’m interested in and you know from the very beginning it was working with found

2:45

objects and things that have been uh items that people have kind of

2:50

given away or lost in some way and and objects that are very mundane and and for me are interesting

2:58

because i think that they just represent the human experience in a way that i think i’ve said this before but like a

3:04

memoir or a journal does vary differently and does in a more self-conscious way

3:10

versus these objects that i’m interested are kind of more accidental or

3:17

yeah like an answering machine tape it represents the day-to-day the quaternion um

3:24

aspect of being alive and and tries to you know through my work and looking at these things trying to understand and

3:31

connect to to people who i really don’t know and who are strangers so i feel like that’s been kind of like the through line and

3:37

there’s been a lot of tangents outside of that practice as well but that’s kind of where i started and i i

3:43

keep going back to that in some way

3:49

wonder if you could um talk a little bit about uh sort of the the expansion of the format and when you

3:57

present your work sort of moving from single channel video to such complex

4:05

presentations that you’re working with these days i think i mean for me it’s always

4:12

i like the term artist because it’s so big and and i think a lot of my work it just

4:18

really starts with the the piece that i’m working with and then i’m i’m just trying to make something out of it so to kind of say i

4:25

want to make a movie or something and then find the piece that goes to that form never really made

4:31

sense to me it was always like spent like my process so much as i realized

4:36

and it takes such a long time i think for people to actually understand what it is that they’re doing until they’ve done it for several years and they’re

4:42

like oh that’s my that’s my process but it really is spending a lot of time with this stuff before even like doing

4:48

anything with it and i think in that time of just looking at it over and over listening to

4:54

it over and over um i i think it’s kind of this time of like listening to what it wants me to make of

5:01

it in a way um and so like the the form of this work is always like a response

5:06

to kind of what is inherently in the material or or what is like a good pair to bring out

5:13

what the material is so like for this early work dan carter which i think we have an excerpt of for the students you

5:20

know it was an audio recording it was an answering machine and it just made sense to me that the thing that i could add to

5:26

that was video because the soundtrack was already there in in completion and that piece um was the

5:33

unedited answering machine and so that process is very similar in so many ways i think to say something bunny which is

5:40

using a found audio recording from the 1950s again like using the unedited

5:45

sound and then like adding these layers to contextualize that and frame it and

5:50

like make that kind of you know this family who no one who’s attending the show knows and

5:57

aren’t celebrities there’s not nothing that’s inherently like interesting about them to a stranger but

6:05

to really through that process of listening and creating context make those people feel extremely significant

6:10

to the audience members so it’s weird it’s like i think that those two projects even though they’re

6:15

separated by like 10 years are actually quite similar in some ways um in

6:21

process but different in in form i love this conversation so much and i

6:28

love the like ongoing trouble of genre and the way in which in some ways the work tells

6:33

you what it needs to be or how it needs to sound or what it needs to look like and you know we definitely reckon with

6:39

genre wildly in the field school and i would be so curious when we reached out

6:44

to you and said you know we’re putting together this feminist art field school and we’d love for you to be a featured artist did you have any immediate

6:50

reactions to the container of feminist art field school as a concept and did you find yourself immediately identified

6:57

or repelled by or curious about any of those categories of of engagement

7:03

i think that for me i am okay with multiple categories on me and i think

7:09

that that’s you know it’s like i i grew up mixed race i think that in some ways from a very early age i just

7:15

was like oh i’m both things and neither and all that like it’s just that like the more categories that you put on me

7:22

actually makes me feel more accepted by more people and like i think in some of

7:27

the research that i’ve been doing this past summer about like my dad’s uh side

7:32

of the family’s history with japanese internment in canada have just been thinking so much about exclusion and

7:38

belonging and so when people in invite me into something that that feels that doesn’t feel bad to

7:46

me if if you if that if it’s some way that it’s a way to connect to that person i think labeling

7:52

can often be inclusive um and that usually feels like

7:58

like a good thing for me i think if labeling is you’re that and that’s when it kind of feels like okay why do you

8:05

think of me in in that way but i think that in this context i’m like please yes like and and how do you see and i also

8:12

like to understand how people see it that way too and how people are labeling

8:17

it as like as feminist which is great like it makes me feel really happy that

8:22

that that the work’s labeled that way um and yeah again like you you make work

8:29

and sometimes you’re just making it and it’s not until you have space from it too that you even understand what it’s doing or how other

8:36

people see it um and i think because i started making work when i was like 20 21 i don’t think i even understood

8:44

kind of like the artistic references um that or other artists that were making work

8:50

that was similar that people would compare it to like i didn’t even um i wasn’t like i kind of knew cindy sherman

8:57

but like i didn’t really know her catalog of work and then you know as

9:02

people made reference to her work or like sophie tal i was like oh yeah i love it there is an

9:07

affinity but like i didn’t even know that that existed and i felt like so um excited to even that something that i

9:15

made would even reference these people in a way that have been making

9:20

this work for years and years and years before me [Music]

9:26

i was um reading an article in moments about bridget moser yesterday and um

9:34

the the writer was talking about a tendency to

9:39

dismiss her work because it’s funny um and uh you know sort of talking about

9:47

the difficulty that certain critics have of accepting humor in

9:52

serious art and as we were getting ready for this conversation with you you were you came

9:58

to my mind as i was reading that article as well and i was also thinking about when i did

10:06

see your work back in the 2000s and um you know i was

10:11

a little more than 10 years out of graduate school where we kind of practiced a very sort of um

10:20

rigid feminism maybe as as feminist theory was being introduced

10:26

to the art history department at york it was done so with with certain rules

10:34

and one of one of the rules was um that

10:39

uh in order to avoid objectifying women you didn’t

10:46

depict women in art so there was a

10:51

kind of tendency towards the the conceptual as a way to avoid this and i

10:57

can remember being like very sort of uh

11:02

what’s the word like almost destabilized by your work

11:08

uh when i first saw it because of this rule that i had in my head um

11:14

but also uh you know contrary to that how much

11:21

i loved it like how funny and engaging and compelling your

11:27

work was and um uh you know is that is that something that

11:34

um you’ve thought about you know you’ve just talked about how at the time you were just making

11:40

work and you weren’t even calling yourself an artist so i don’t know how um

11:46

how conscious you were of of how you were sort of really shifting um the way

11:53

uh women usually you were depicted in art um or uh and if you

12:02

weren’t thinking about it at the time are you thinking about it now [Music]

12:07

i think that um there it’s so interesting like just uh starting off in like the the question of

12:13

humor and um i think humor is such a narrowing force and it’s

12:20

so um it’s like you really find a niche in humor i find like i i feel like for me

12:28

my closest friends the people that i connect to the most are people who share a similar sense of humor um but i think

12:35

all of the people that i know we can all say the same thing is sad but we can’t always say the same thing is funny or we

12:41

can always say the same thing as dramatic like i find that humor is actually um harder to find like a shared humor

12:49

with people there i don’t think that there’s things that are objectively funny that’s also it’s like things that are funny to one person is offensive to

12:56

another and like it’s so there’s so many um

13:01

points on that scale for humor but you know i think that if you make work that’s like serious or political it’s

13:08

kind of um often we all agree that it is that but humor is just so

13:14

more it’s i think it’s challenging and i think that i really love when artists incorporate humor in their work because

13:20

it is kind of saying like who are the people who find this this funny and that’s not everyone um

13:28

but yeah i think that when i was making work and kind of putting my own body in the work i think

13:33

that also i had kind of a naive uh idea of what it was to be an artist and like

13:39

when you put the na the tag beside the work it usually has one name on it so i was like i guess i have to do everything

13:45

i have to play all the parts and i have to um i did have people help me and my family members were like you know

13:51

setting up like panning the camera or like talking like my sister at the time i think uh was

13:57

such a huge collaborator on the work and giving me like music references and watching edits in it and

14:03

um all of these things were happening but i was really like this is my my piece so i

14:09

i just need to be all of the characters and i think that that was for me a way to to solve that issue of um

14:18

you know just thinking that art wasn’t necessarily a collaborative process at that time um and i feel like in the last

14:25

10 10 15 years that’s totally changed and i i think i really don’t want to make work like that um

14:31

without other people i think that i i’ve just realized you can make such different work if you’re

14:37

really having a lot of conversations and engaging different questions which i think is the the biggest thing that

14:44

collaborators bring into that process um is the the questions they ask you about

14:49

about you know for say something bunny the one of the first conversations with the carpenter about making the set piece the

14:57

table is like what do you want the texture to be like what do you want it to feel like to the hand and like and

15:03

and i didn’t even think about like i never made objects in my work that were immediately

15:09

engaged with with audiences it was often filmed like i would make props and stuff but it was all often like through a

15:16

camera and a screen or something so it was so interesting to just like have these questions be asked for the first

15:22

time um i guess this is not really so much uh talking about like representation of the

15:28

body but i think that i i didn’t have the same um i don’t think that i had understood that

15:36

that same history of kind of removing the the artist female body from

15:41

the the frame um i don’t think i have that role yet

15:49

and i think in not having the rule you helped shift the rule because i mean i

15:54

think ultimately what i’ve come to really appreciate about your work um

16:01

uh and the the range of um examples that you shared

16:06

with the class is that um you sort of occupy this

16:12

this uh space of ambivalence that um

16:19

uh in terms of um how

16:24

uh in thinking about feminist

16:29

ideas or ideologies um you have to think

16:34

about desire and you have to think about um

16:40

um what’s the word i’m looking for like there’s there’s uh

16:47

you know your interest in music and fashion and

16:53

crushes and all of the things that you would sort of like

16:58

pretend didn’t exist if you were one of those rule-following scholars of

17:03

feminism in the early 1990s like i was of course that has to

17:10

be incorporated um if we’re going to be realistic in the way we’re talking about

17:17

the world and um uh the way we relate to the world as

17:24

as women um uh i’m not sure if this is leading to

17:30

another question or if i’m just closing off the conversation um i don’t know

17:36

anything else for you i think i mean i think i’ve been thinking so much about desire

17:42

recently and um just it’s funny i was listening to this episode of the dig it’s a really great

17:48

podcast but um andrea longchu uh this amazing writer was just talking

17:54

about desire and how it’s not always like kind of politically correct like desire

17:59

kind of exists outside of something that like aligns neatly with one’s political

18:05

beliefs or um and that it’s also constantly changing and that like we’re always kind

18:11

of living in relationship to our desire at that moment and how it’s not fixed and how it can change from

18:17

like you know my desire as an artist and the work that i make is so different um

18:23

from when i started but it’s connected but it’s like i just like around

18:28

collaboration on all of these things around like even how i understand my self um and that

18:34

i think what i hope to do with my practice is to leave space for that change and to not

18:41

um i try not to like necessarily have a strong opinion like i’ve always felt

18:47

like wary of having like i think i have a belief system but i feel like i always want the chance to grow and to

18:55

change in some ways and to like hear other people differently and and have

19:00

that change who i am and so um yeah it’s i’m i’m kind of just trying to

19:06

figure out like what it is to uh not be attached to one way of doing

19:12

things um and to have that evolve over time through one’s own desire and what

19:17

they’re seeing is like pleasurable also i wonder if i could pick up on that you

19:22

know i like to solidly identify as someone who was in the room in i think the early days of

19:29

say something bunny and it’s run in new york and what an extraordinary

19:35

piece of work and there’s so much to think about there as it relates to desire collaboration found

19:43

objects archives fabulation performance etc and i was wondering if we could

19:48

spend some time sort of unpacking that process because i think you watch an excerpt or you’re in the room and it’s

19:54

this gloriously executed curated story but of course it involves ongoing

20:01

collaboration with your partner and the collaboration of all of the bodies in the room to make that story possible

20:06

could you invite us into some of your early process in the making of that work

20:12

yeah i mean i think that say some like the timeline of say something funny um like you know the first probably five

20:19

years of working on that project like i think that i got the recording in 2011 and the first time i performed it which

20:25

was at gallery tpw in toronto was 2016 and that’s when it was really developed in a lot of ways

20:32

but the first probably five years from like late 2000 like 2011 to late 2015 was

20:39

really just um listening to the recording trying to make a transcript of it just trying to

20:44

like understand it but not really like intensely working on it all the time it was like one of those

20:51

things where you pick it up work on it for really work on it for a couple of days and then put it down and like not think about it for six months but like

20:57

in that time it’s kind of there it’s in the background things that you encounter in life remind you of it and then it

21:04

would just be picked up again um and then i think there was a presentation at

21:09

union docs where i also work and um that’s a space in brooklyn that uh christopher allen who’s my collaborator

21:15

on say something bunny also founded and runs i did a presentation there and in that

21:20

presentation it was just kind of an artist talk but i played an excerpt like a three-minute excerpt of the recording

21:26

and then just subtitled it and the audience reacted to that and that weirdly seemed like something was there

21:33

with just not having to reperform it and dress up as all the characters in this which i think you

21:40

know my earlier practice that would have been an immediate way to deal with this piece but just

21:45

listening to it with people which was something that i had been doing for years and years and years and had found enough pleasure in just that act of

21:52

listening um it felt like that connected to a live

21:57

audience so that was like a really important learning moment and then you know kim simon from gallery tpw asked me to

22:04

do an exhibition in the space and you know supposed to she was really open with

22:10

what form it could be and um i think in in talking earlier about form

22:16

um i think doing say something funny in an art gallery made it what it was

22:23

because we didn’t have any of the the it ended up being kind of a theatrical piece of performance piece of piece

22:30

that’s you know you watch from the beginning to the end it’s something that you like sit down and there’s an intermission there’s something that’s

22:36

very like a theatrical form of it but because it was in an art gallery we didn’t have like

22:42

a stage in relationship to the audience like we didn’t have these kind of like already predetermined formal aspects of

22:49

the theater space to kind of design the performance around and so

22:54

that was so freeing because it was like okay so what do we have we have a room we what can we put in this room how do

23:01

we want to orient the audience in the room so it was like all of these questions that i think if you started in

23:06

a theater space those questions would be answered already and so you wouldn’t necessarily have the audience sitting

23:12

around the table and the table being the set and my relationship to the audience in that space so um

23:20

i think a lot about how like a lot of artists often

23:25

have all these rules already set up for them that they’re kind of following without really questioning like the form

23:31

the form of the space that they’re making work in which i think is like part of a larger conversation that you you’re all having in relationships to

23:38

institutions and just kind of like the the art that’s made to be in an institution and how that art is really

23:45

like you know designed for an important institution if you know you are in an in a space that

23:52

has like 14 foot ceilings versus 20-foot ceilings that might change the work in a

23:58

lot of ways and and i think especially in in canada where you know you have to have like often to

24:04

get a grant you have to have a space that you will potentially show it in that was the case where say something

24:10

funny and our funding like we had the commitment of gallery tpw so that’s how we could get funding to do

24:16

the thing and and it’s so much about this like which i think is also okay like i’m not saying that that’s a bad

24:22

thing like i think that making something that’s specific is really interesting and like making

24:28

something that’s designed for a space that the table for say something bunny is 14 feet and it was that way because

24:36

the size of gallery tpw we could build a table that big and how far apart we wanted people to be from each other that

24:43

would be if we made that piece today with coven the table would probably be a lot bigger you know we just make it so

24:49

six feet apart or something um but it was just like you know i think that the space and having the

24:55

opportunity to show it at an art gallery gallery really made the work into this kind of like

25:01

quasi performance piece video media like we we

25:07

just could incorporate all the things that i had already been doing in my practice and like put it all in one thing

25:12

um that’s a bit of the timeline and also the process of the the production of the

25:18

work was actually like a very intense few months where um a lot of it came together in a short period of time

25:25

even though the work took about six years to from the beginning to the end that like

25:30

the production period was quite intense and short

25:37

thank you um as you just alluded to we are very

25:43

interested in thinking about the institution and uh

25:48

institutional critique and we would like to ask you a question

25:55

about what you think about whether or not institutions have a role to play in

26:01

crafting better futures but you know given that you’ve already uh

26:07

veered into um talking about granting systems and

26:13

granting systems in canada and that you live in the states now i wonder if you want to expand

26:22

the question beyond institutional critique and just think think generally about um

26:28

uh kind of the spaces in which artwork is made in canada versus the us

26:36

and um like what needs to to shift for you to be able to

26:43

do the greatest things that you can do yeah the um i mean for say something

26:49

funny we ran it in new york and chelsea and um ran up for three years and which is a

26:56

pretty long time for like a solo show um but also that was the result of kind of

27:02

creating our own space so instead of um you know christopher and i were like we

27:08

want to bring this to new york but like should we like we kind of uh reached out to people at um doc fortnight and we’re

27:14

like should we try and do this at the moment for like a week like what makes sense and then we’re like could we just

27:20

find like a big room and set up our own space and just like make a theater out

27:26

of a space that we used like we rented the olds um that were chase where you saw it was

27:32

like actually a building that the manhattan contact was it uh years years

27:37

ago it’s uh interesting histories there but you know we just really needed a room and so like kind of created our own

27:45

space or mini theater um and that really seemed to work because

27:51

we could extend it if it made sense if we got a we ended up originally only planning to run it for like maybe three

27:58

months and then got a review in the new york times and we’re like just sell more tickets to sell more tickets we’ll find a new space because

28:04

our lease was up and so you know it was just like completely responsive to if people wanted to see it and they just

28:10

kept wanting to see it so it was kind of lucky for us but um i’m i it’s funny yesterday i was reading

28:16

or i was listening to another episode of the dig which was about um counter culture

28:21

and and communes and was talking to this uh author fred turner who wrote a book

28:26

about um yeah basically like communes and like counter culture in the 1960s and how

28:34

they’re it was this like this one culture of people who were like protesting and like

28:40

interested in politics and we’re like we need to change the system we need to change the institutions and then also

28:46

these communes which were kind of like this like drop out of from the institution this kind of like we’re just

28:52

going to create our own world and our own reality and we’re just going to live in our own space and like i feel like

28:58

over the past years when i’ve done talks about say something bunny i’m like i’m we’re just like making our own theater we’re

29:04

making our own institution and then like listening to this um the podcast that it ended up being like

29:11

quite critical of those spaces because they’re often really like hum like if you look at like communes from the 60s

29:17

they’re like white people it’s just like they’re not diverse they’re often like

29:22

reproducing like heteronormative like relationships between women and women where the women are like barefoot and

29:28

pregnant and like it’s interesting how um there is kind of this ideal that also feels kind of like

29:36

yeah i don’t know like that there’s something i think to be said about continuing to try to work within

29:42

the institution and try to change those institutions and like um also i think

29:48

that the thing that’s fun is like we kind of did our own thing but people from the institutions came to our thing and they’re like oh this is a different

29:54

way to do it but sometimes you have to prove to the institution before they want to do it your way so

29:59

it’s like you know i think it’s kind of this back and forth and i’m not like a person who’s like i don’t want to work

30:04

with like museums but i also just feel like there’s a different sense of possibility in each of those spaces and

30:11

like go back and forth and learn different things from both of those spaces and like um and teach things back

30:17

to the institution from what you learned outside of it but like if you just are like i’m only interested in showing at

30:23

like these big galleries then your practice is going to be a certain way to accommodate the kind of

30:31

work that wants to be made and then if you if you try something different like the people in those spaces are actually

30:37

quite curious to see something that’s like trying to

30:42

do it another way there’s so many sparks and connections to what you’re saying to some of the

30:47

work we’re exploring with allison mitchell and deirdre logue and i’m reminded of their incredible banners

30:53

that say you know we can’t compete that were then installed in the hall of the art gallery of ontario and thinking

30:59

about the sort of consumptive logics of institutions but also the opportunity to be there and be in dialogue and the

31:06

irresolvable frictions that come from that kind of engagement and you know in the incredible showcase that

31:13

you’ve offered up to us for the field school you’ve included the union docs um inductive thread video

31:19

which i had never seen before and it strikes me that it is such an extraordinary opportunity to think about

31:26

institutional critique and to think about a kind of excavation or an anatomy of a space

31:33

and i wonder if

31:38

you know what is my question here i feel like i was just gonna ramble and tell you everything that i think is so interesting about that work but let me

31:44

do a better job of being an interlocutor here in what ways can we or do you harness

31:51

critiques through engagement with objects and trash or detritus

31:58

it’s fun the inductive threat and just like you mentioning the inductive thread piece and also in relationship to

32:04

uh talk about institutions like you know i’m like oh yeah like union

32:09

docs is an institution and like when you’re in it you’re just like it’s just this group of people doing weird things

32:16

like it’s just and it and institutions are structured so differently and i think union docs is like pretty

32:21

specific in that it is it feels very like artist run and is like quite weird

32:27

it’s kind of a weirdo space it’s like um i think that the board and the structure

32:32

of union docs is actually very supportive of the vision of the people that work there versus it being the

32:38

people who work there serving the vision of the board so it has a very different feel as an institution but that so many

32:45

of these institutions are like just relationships of people like it’s just really people and relationships and

32:53

hopefully those can grow in different and weird ways and i think inductive thread was really like the detritus of

32:59

like the bodies and hair and dust made by a lot of people who interact with

33:04

with that space but it’s like i think it really has so much to do with like how do we

33:10

um how do we see institutions like how do we see um a relationship to an

33:16

institution also to like make us feel like we’re outside of it when it actually is like individual or i

33:24

don’t know it’s a community i think institutions are often community but it’s like in in working for an institution it’s

33:31

like i don’t i don’t want like i hope that people understand that they can reach out to me and that

33:37

like it is a bunch of people working together but that’s not the what we were talking about we’re talking about

33:42

objects and and um i think you’re talking about trash

33:48

yeah because i think that there’s something so interesting about your archive if we want to use giant funny quotes around it

33:54

right and how in some ways we can consider your archive to be one of trash of discards of leftovers of remains and

34:03

that is to me strategically and formally a kind of

34:08

push away from the materials of the institution right the white gallery walls the canvas the

34:16

things that we come to associate with a kind of art market or an art culture and there’s a kind of thrifting mentality

34:22

that’s deeply embedded in but it’s also it’s also kind of the inverse too because like in so many ways the

34:29

institutions if you think about the museum is completely engaged in the trap and what is found in

34:34

the earth that’s the remains of like previous um like you look at what is on

34:41

display in like a natural history history museum in some ways it’s not always the most prized object

34:47

it’s kind of like the part of a boss that someone just used for cooking every day and like it is and i was reading um

34:55

sapiens um like just at the beginning i’m not through it yet it’s like a huge book but

35:01

um just talking they were talking about like this piece of um this like sculpture that someone made but it’s not

35:07

necessarily like the most beautiful sculpture from the time it’s just the one that survived and like i think so

35:13

much about um like about that and and relationship to trash and it’s not so much like the most

35:19

beautiful recorded song ever it’s just that the one that managed to survive and like how those are kind of the things

35:26

that we can use to understand the thing things that happened people’s

35:31

experience in the past and it’s a bit more democratic than just like the most precious thing that we all agree on um

35:37

as the most beautiful sculpted object it’s just the one that like was in the right place at the right time

35:44

and like didn’t get crushed into a million pieces um

35:50

i’m having a thought listening um to you talk about that and i’m not sure if i’m

35:55

going to be able to articulate this properly but um having worked most of my life in

36:03

kind of mainstream white cube galleries there is

36:10

you know there is a desire to no matter what happens during the run of an exhibition or the presentation of a

36:16

program there’s always a desire to return the white cube to its sort of pristine

36:23

state as though nothing had happened so

36:28

that piece becomes kind of a

36:34

a way of thinking about how to find the traces of the people really are the institution that for whatever reason the

36:42

institution tries to erase um

36:48

so i’m looking to the director to see if i’m reading the cues right that perhaps

36:54

i should ask the last question now sounds great i love our zoom communication [Laughter]

37:04

and the last question is just um you know simply what what is next for

37:10

you and um sort of within the larger context of the feminist art field school and the

37:17

philosophies and ideas it raises what do you think is next for all of us

37:23

oh my my i mean i try to be helpful in that space but i’ve been listening to and reading some

37:29

things that it’s not not looking so good for all of us but um you know i i feel

37:34

like it’s it’s funny there’s a and i just did a residency in in june and july

37:40

and just had the first time in a really long time to just think like what what am i going to think about next and what

37:46

am i going to work on next and um i think in earlier emails kind of initially mentioned this project and i

37:53

actually have the um the pdf here but like my my dad sent me an email

37:59

that was a link to this 192 page document which is um

38:04

all of the correspondence it’s a it’s a scanned microfiche of correspondence

38:10

between the government and my um my dad’s side of the family during their

38:15

internment during world war two and it’s you know it’s pretty heavy both as an object and like you know in terms of the

38:22

type of the the quality of the material as an artist that um tries to kind of bring human humor and play and pleasure

38:30

into my work this is kind of like an intense thing to encounter and something that i’m not

38:35

um so used to of dealing with such kind of like

38:40

yeah heavy and serious material that has such deep implications and have just

38:46

been thinking about that and um like the the short version of the story is like my dad’s family was um in

38:53

vancouver they lived in steve uh stevenson is that i i always want to say stevenson

39:00

but stephen um in british columbia and then during world war ii were relocated

39:06

to the um to manitoba and all you know they could take some of their stuff but their house

39:12

and all the objects in it remains there and then we’re sold and um

39:17

it’s really unfortunate but i just remember like reading this stuff and like just looking at this

39:22

this list this just lists an inventory of the objects that they owned like it’s just

39:29

so interesting i’ve never seen a photo of this home but like there’s lists and lists of of the things that

39:36

were in their house and i just was like have this epiphany where he’s like is this some sort of weird like

39:42

intergenerational trauma that’s like makes sense why my practice is

39:48

completely oriented around the objects that people left behind and are

39:53

disconnected from their original owners and like trying to really make sense of this thing that

40:00

someone owned that they’re no longer with and what that says about them and i have never pieced that together before

40:07

and i don’t know if that’s just me like projecting but there was this clique that just made so much sense and just my

40:14

interest in this um i was i was talking to my friend lauren who was hanging out with

40:20

her her cousin um who was who was pregnant and about to have a child

40:26

and she was saying that like when you’re born um all of the eggs that you will ever

40:32

release during your like reproductive time are already in your body when you’re

40:38

like a fetus or about to be born which means that you were as an egg in your grandmother’s

40:46

womb when she she was alive which was just such a i mean her telling me that i

40:51

was like so interesting that like i as a piece of matter as a tiny egg was in

40:58

my mother as a fetus in my grandmother and that matter that made me is

41:03

from the body of my grandmother and that that actually was a thing so it’s just i don’t know it’s like all of this stuff

41:10

and um really trying to understand a lot of complex

41:16

things about like my present moment around around exclusion around uh belonging thinking a lot about like

41:23

incarceration recently in relationship to this and and really trying to understand not only like i think i’m

41:30

less interested in the moment of trauma of the relocation and i’m very interested in what happens after

41:37

um which i feel like people might not be as interested in in

41:45

thinking about and maybe that’s kind of where like the joy can come from me is um

41:51

understanding how one gets

41:56

through that um in a way that creates family in a different way i don’t know

42:03

um it’s a very new project and it’s it’s so um it’s so much in these like early forming

42:10

stages but um it it feels so relevant to how

42:16

exclusion works um in relationship to fear and like

42:22

how we often want to push away things that we fear will happen

42:28

versus what is actually happening um which i think is just in like

42:34

the fear of japanese people japanese canadian citizens like turning on canada was the

42:40

reason officially why they were relocated but there wasn’t actually any evidence for

42:47

that anyway um it’s heavy it’s not funny i i like how

42:52

can i make this work i don’t know and i’d love to in our early conversations the extraordinary

42:58

connections to jordan stinger ross’s project landscape justice which is also

43:03

at uvic and oh great amazing and we will be sure to link to the project as well as a part

43:11

of our module so that students and participants can explore and and chart these connections

43:18

as well what an amazing feat um of research and um

43:24

digitize like just this is such an amazing book and just recontextualizing this history from like

43:30

a contemporary perspective and just like there’s this one chapter that’s just about like it’s like a character study

43:36

basically of the main administrator behind the dispossession which is like such a for me as like um an artist i’m

43:44

just like what an amazing way to talk about this thing that happened through looking

43:49

at like a personality of an individual who is like pushing this

43:55

stuff forward it’s really an amazing amazing book and also online archive and

44:01

yeah university of victoria thank you for spending time with us

44:07

today we deeply appreciate it and are ever energized by your work

44:12

there’s so much more to say but i appreciate you guys uh both talking to me and just taking the

44:18

time to even look at the work i appreciate your eyes on it and to the students as well

44:25

thank you so much it’s an absolute pleasure

44:30

great well is there anything that you um in your so much more to say that you

44:35

feel like you’re gonna log off with us and think like oh but i came on that

44:40

zoom in order to say the following thing no there wasn’t anything pre-planned i just appreciate i don’t i think that

44:46

when you were talking about the white wall um i was it just made me think about like we were talking about trash

44:52

and like the white wall and just kind of the inverse of that which is kind of the hoarder space and how like it’s

44:58

impossible to actually comprehend objects in a space that’s so dense and like how

45:05

like the use of the white wall how you know the white wall can sometimes be kind of like uh it’s so

45:12

i don’t know we want to work against that some ways but also how that can what it does like what it does to

45:18

something that um otherwise would be completely like unseeable in a different context

45:26

um but yeah i i think that i have i have all i mean there’s so many

45:32

different rants and stuff where i’m like i probably shouldn’t go into that thinking i don’t know if i

45:38

want to like commit to that officially on video but i i think that there’s like a way in

45:44

which um like this the feeling of i’ve just been thinking about like institutions and like my own

45:50

like coming back to desire like my own desire to be like in an institution and what that means for your ego in some

45:57

ways like i think it’s very much for me tied to that and how i think with the performance um i

46:03

think something really clicked for me and just doing it in my own space where

46:08

i could have these one-to-one connections to people and there was no pressure like i think a lot of times

46:14

people want to like optimize like how many people see the show so that they like it can just work in a different way

46:20

when you’re just like we’re just committing to 25 people at a time and and that’s what it is and

46:26

that that allowed me to have like a different experience with the audience that i really want to continue in future

46:32

works and whether that’s in an institution or not i feel like that was something that really

46:38

felt important to me and like certain i think levels of care

46:43

in creating a different space or a curious space or like

46:49

how we would kind of like train the person who is like taking the tickets and getting drinks like

46:55

that all was part of it which i also appreciated that in creating it creating a space of my own that i could train

47:01

those people myself versus having the institution train those on on my behalf because

47:07

i think especially with theater like the performance doesn’t start when like the lights go down the performance starts

47:13

when you like walk up to the space it’s the entire experience of like how you may especially in a piece that’s like

47:19

immersive and interactive like say something bunny there’s all of these things that you have to like do to make

47:25

the audience feel comfortable because if they’re like what’s going on what am i supposed to do

47:31

and they sit in that chair they’re gonna give a very different energy to me so it’s like all of this like prep work to

47:38

make people feel comfortable and and saved and cared for and um

47:43

these things extend even after the performance and like continuing to try to engage with people

47:50

or talk to them about um if they had an epiphany during the show like we i would still chat with people

47:56

after the performance and so it’s like you know what are the bounds of work too like it

48:02

doesn’t necessarily just um i think in performance your body is so

48:08

much part of the work that um i think a lot of people who work in

48:15

maybe object-based work might not have that same relationship to their audience where they like develop a relationship

48:21

by having actual shared time together say something bunny it’s two and a half hours where we’re physically together in

48:26

a room and that to me is very significant because you i really spend time looking in the eyes of these people

48:33

and i i’ve seen them on the street and i’m like how do i know you and then they’ll be like yeah i don’t know like that’s

48:40

happened a couple of times then we figured out that they just like came to the show and they’re like oh your hair is different or something i don’t know

48:47

so it’s just it’s a it’s a i think it’s a luxury to be able to to have that and have time with people who

48:54

are experiencing your work and in some ways i’m like i’m around like if you have this module

48:59

in a time and you want to have like i’d love to talk to the students if they have ideas and just

49:05

also hear where they’re they’re at and thinking i think um i really hope that like this

49:11

work can be useful in making people feel like there’s like different possibilities and the ways that they can

49:17

make work and so i really love sharing my work with people who are making um

49:22

but also not just making in terms of artwork but writing or like think thinking and like trying to

49:28

do that so just to say i’m i’m available if you guys want to jump on a zoom call

49:34

with your class if that’s if there are moments that are not um asynchronous

49:39

well we love that and i assure you that we are going to sign off of this zoom and i’m going to take you up on it okay

49:46

perfect thanks again

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