The meaning of names among Mediterranean Jews
Marc Eliany ©
ALTAKANA
among other possible variations depending on the
country and language of the person.
The root of the name may be 'tkn' from
the Hebrew verb to repair. It may refer to reparation or a plea/prayer (like
in tikun hatsot = midnight prayer).
'
Prefixes attached
to the root name such as (aben, iben, abi, avi, ben, bin, abou, a, aj,
al, bel, i, la, lel, me, m, o, wi, vi, ) denotes usually a relation to a person,
i.e., the father of or the son of X, a place, i.e., a person from X, an
occupation, i.e., a person who practices a specific occupation, a characteristic
of a person, i.e., beautiful... The prefixes al, el are equivalent to 'the'
in English or the article 'le' in French. In the Moroccan Berbers tradition,
prefixes such as 'wi' 'vi' 'i' means usually a family relationship to X, the
equivalent of Abu in Arabic, i.e., 'the father of', 'son of' a man, a tribal
affiliation and so forth.In
the Hebrew tradition, the prefix ‘M ‘ is an abbreviation of
the word 'from.'
Suffixes such as
References:
Azoulay, Hayim Yossef Shem Hagdolim (the names of the great)
AZOULAY Haïm Yossef David (Hida) (1724-1807) Chém haguédolim va’ad lahakhamim (The names of the Great Council of Sages).
Levi, J et. al. 2000 Dictionnaire biographique du monde Juif Sepharade et Mediteranean, Editions Elysee, Montreal.
Toledano, J. 1983 La saga des familles, Les juifs du Maroc et leurs noms, Editions Stavit, Tel Aviv
Laredo A. 1978 Les noms des juifs au Maroc (Madrid, 1978)